بسم الله
الرحمن الرحيم
In The Name of The God, The Most
Gracious The Most Merciful
BEST AUTHENTIC GUIDES TO ETERNAL PEACE
AND SUPREME SUCCESS
By Dr. Norlain Bint Muhammad Dindang
First Guide: Read Authentic Sources of Knowledge and
Guidance
One of the
most favorite topics which various peoples worldwide like to find right answers
is how to attain peace and success. Many authors, Muslims and Non-Muslims
alike, have written several articles and books related to this very important
topic. The reason is plain and simple: In
general, people like to live in peace, they aspire for success both in this
world and in the eternal world to come. Islam is the only religion and the only
complete system of life that truly offers peace and ultimate success to those
who know it, practice it wholeheartedly and share it to others – all for the pleasure
of Allah (The God) سبحانه و تعالى [1]. This booklet
introduces Islam to all rational readers, those who are really sincere in
attaining peace and success and are ready to open their minds and hearts to the
Truth about Islam based on authentic sources or proofs. True Islam comes from authentic sources: the
Qur’an and the Sunnah (Wisdom or Teachings of Prophet Muhammad
صلي الله عليه وسلم [2]) and the right deductions from these two
sources of knowledge and guidance. I
invite you to continue reading this booklet with the intention to please the
Only Creator of the World – the One Who bestows peace and success to His
deserving servants/creations. Know that we have only one True Islam as we have
only one Creator. That True Islam comes
from the True God who Alone gives authentic Islam, which is based on the Qur’an
and the Sunnah, to whom He pleases. Any teaching or guidance outside from these
two sources of knowledge and guidance from the True God is bid’ah (innovation in religion) and hence, not Islam. Likewise, anybody who is ignorant of the
authentic Islam and therefore does not adhere to the Qur’an and the Sunnah is
not a Muslim. There are different ways and sects but only one is the Straight Path of Allah
leading to Paradise. All others are from
Satan leading to Hell Fire. Here are the proofs from the Qur’an and the Sunnah:
“Verily, this is My way, leading straight: follow it: follow not (other)
paths: they will scatter you about from His (great) path: thus does He command
you that you may be righteous.” (Qur’an 6:153)
‘Abdullah bin Mas’ûd رضي الله عنه [3] narrated that (once) Allah's Messenger صلي
الله عليه وسلم drew a line
for us and then said, “That is the Path shown by Allah.” Then he drew several
other lines on his right and left sides and said, “These are the paths on every
side of which there is a devil calling towards it.” He then recited this
verse, “Verily, this is My way, leading
straight: follow it: follow not (other) paths… (Qur’an 6:153). ’” (Tirmidhi 166, Ahmad, Nasa’i and Darimî)
‘Abdullah Bin Amr رضي الله
عنه
narrated that Allah’s Messenger صلي
الله عليه وسلم said, “There
will befall my Ummah (Muslim Nation) exactly (all those) evils which befell the
people of Isra’il, so much so that if there was one amongst them who openly
committed fornication with his mother, there will be among my Ummah one who
will do that; and if the people of Isra’il were fragmented into seventy-two
sects my Ummah will be fragmented into seventy-three sects. All of them will be
in Hell Fire except one sect.” They (the Companions) said: “Allah’s Messenger,
which is that?” Whereupon he said: “It is one to which I and my Companions
belong.” (Tirmidhî, Hadeeth 171)
For all those
who aspire to attain peace and success, read Islam based on authentic sources:
the Qur’an and the Sunnah. Be objective
in judging the Truth about Islam by reading and knowing Islam from its True
Bestower, The God and His Messenger Prophet Muhammadصلي الله عليه وسلم. Do not judge Islam by looking at other Muslims’
attitudes, behaviors and practices. Know
that not all people whom you think are Muslims are really Muslims. Look for those Muslims who really know,
practice and share true Islam to others. But how can you identify the real
Muslims from those who are ignorant and/or innovators of the true Islam or have
deviated from the Sunnah (Practices/Teachings) of Prophet Muhammad صلي
الله عليه وسلم?
It is
therefore, for the guidance of those who really go for peace and success to
read. Read the Qur’an and the Sunnah (authentic Ahadeeth or teachings of
Prophet Muhammad صلي الله عليه وسلم as well as articles and books written about
Islam based on these two authentic sources.
Know that the first divine revelation which Allah (The God) revealed to
His Messenger Prophet Muhammad صلي الله عليه وسلم through the Angel Gabriel pertains to reading:
Read in the name of your Rabb
(Cherisher and Sustainer) who created -- (1) Created man from a clinging
substance. (2) Read, and your Rabb (Cherisher and Sustainer, Allah) is the most Generous - (3) Who taught by the
pen - (4) Taught man that which he knew not. (5) No! (But) indeed, man
transgresses (6) because he sees himself self-sufficient. (7) Indeed, to your
Rabb (Cherisher and Sustainer) is the
return. (8) Have you seen the one who forbids (9) a servant when he prays? (10)
Have you seen if he is upon guidance (11) or enjoins righteousness? (12) Have
you seen if he denies and turns away?(13) Does he not know that Allah sees?
(14) No! If he does not desist, We[4] will surely drag him by the forelock - (15) a lying,
sinning forelock. (16) Then let him call his associates. (17) We will call the
angels of Hell. (18) No! Do not obey him. But prostrate and draw near (to Allah).
(19) (Qur’an 96:1-19)
The above
brief but comprehensive first divine revelation from Allah سبحانه و تعالى is addressed
not only to Prophet Muhammad صلي الله عليه وسلم and the Muslims but also to all
Non-Muslims or in short to the whole mankind. This first revelation actually
summarizes the whole message of the Qur’an and that is for everyone to worship
Allah, the Rabb (Cherisher and Sustainer) and Creator of all. Allah
سبحانه و تعالى is the return for those who practise and enjoin
guidance and righteousness. This means, attainment of peace and success in the
eternal world. Allah سبحانه و تعالى warns those who are arrogant, who think they can do
things without His help and those who turn and supplicate to others for help
and guidance and above all, those who refuse to worship Him. They will not be
helped by anyone whom they associate partners with Allah
سبحانه و تعالى. They will live miserable life in the Hell. So if we want peace and
success, it is for our best guidance to believe, obey and worship no one but
Allah, the Creator and not to worship anyone of His creations. Is it not that
reading is the most practical and best guidance that every thinking human being
can get and be able to benefit a lot from it? By reading authentic
sources, we free ourselves from the bondage of ignorance. By reading and
knowing the Truth, we free ourselves from Falsehood. By reading the ways to
right beliefs and righteous deeds, we open our minds and hearts to seek
for Paradise and close our doors toward disbelief and evil deeds leading to
Hell-Fire. If you read authentic Islam -- i.e., according to the Qur'an
and the Sunnah, you will surely find your way to peace and ultimate success.
Now ask yourself: Is there any book that claims to be "from God or inspired
by God" that starts with God's commandment: "Read!"? Is
there more rational and divine teaching better than reading in the Name of our
Rabb (Cherisher and Sustainer)?
Allah: The Only God and Creator of
Mankind Who Alone Deserves to Be Worshiped
When you read the Qur'an, you will be
guided with the best and absolute answers to the following questions: Who is
our God? Who created us? What are God's attributes that make
Him God and therefore deserves to be worshiped? First, know that Allah is
an Arabic word that comes from two words: “Al” (meaning “The” and Ila
(meaning “God”. Allah, therefore means “The God”. It is the Greatest
Name of our Creator. Allah is one of the
99 Beautiful Names and Attributes of God (e.g., "Ar-Rahman" meaning "The Most Gracious", "Ar-Raheem" meaning "The Most
Merciful", "Al Khaliq" meaning "The
Creator", “Al-Malik” meaning “The
Absolute Ruler”, “Al-‘Ali”
meaning “The Highest”, “As-Salam” meaning “The Source of Peace”,
"Al Wadud" meaning "The Loving", “Al-Qadir”
meaning “The All Powerful”, “Al-Muqtadir”
meaning “The Creator of All Power”, "Al
Ghaffar" meaning "The Most Forgiving", Al-Hayy" meaning "The Living", “Al-Quddus” meaning “The Pure
One or Holy One”, "Al Ghayb"
meaning "The Unseen", "Al
Wahid" meaning "The One",
“Al
Haqq” meaning "The Truth”, “Al-Mutakabbir”
meaning “The Greatest”, “AL Alim”
meaning “The All-Knowing”, “Al-Wahhab” meaning “The Giver of All”, “Ar-Razzaq”
meaning “The Sustainer”, “Al-Muta'ali”
meaning “The Supreme One”, “Malik-al-Mulk”
meaning “The Owner of All”, “An-Nur”
meaning “The Light”, “Al-Hadi”
meaning “The Guide”, “Al-Badi”
meaning “The Originator”, “Al-Baqi” meaning “The Everlasting One”, etc.)[5]. If after knowing the beautiful Names and Attributes
of Allah, the Non-Muslim readers still do not believe in Allah, then they
should try to answer or ponder upon this question: Is there any god who claims to be god other
than Allah (The God) who has all the beautiful Names and Attributes of the True
Creator? Allah سبحانه و
تعالى
Alone declares that He is the Only God Who possesses
the Most Beautiful Names and Attributes:
“Allah! There is no god but He,-- the Living, the Self-subsisting,
Eternal. No slumber can seize Him nor sleep. His are all things in the heavens
and on earth. Who is there can intercede in His presence except as He permits?
He knows what (appears to His creatures as) before or after or behind them. Nor
shall they compass aught of His knowledge except as He wills. His Throne does
extend over the heavens and the earth, and He feels no fatigue in guarding and
preserving them for He is the Most High, the Supreme (in glory).” (Qur'an 2:255)
“Allah's (Names) are the fairest Names.
Invoke Him by them. And leave the company of those who blaspheme His names.
They will be requited what they do.” (Qur’an 7: 180)
"Allah! there is no god but He! To Him belongs the Most Beautiful
Names.” (Qur’an 20:8)
“He is Allah, the Creator, the
Shaper out of naught, the Fashioner. His are the most beautiful Names. All that
is in the heavens and the earth glorifies Him, and He is the Mighty, the Wise.”
(Qur’an 59:24)
Allah سبحانه و
تعالى
is the only One being worshiped whose name means
“The God”. Jesus Christ (Allah's peace
be upon him) who is being worshiped by most Christians does not have any other
name that means "The God".
Neither did Jesus call himself "God". Allah Who Alone declares Himself "The
God" is the Only One Who is being worshiped at least five times a day by
all devoted Muslims in the world. He is being worshiped 24 hours daily in the
Holy Mosque in Makkah by many people from various races and nations worldwide
who come for Umrah or the minor
Pilgrimage, which can be done at all times of the year. He is the Only One Who
claims to be the Creator and the One Who commands everyone to worship no one
but Him, and He is the Only One Who
makes clear to us the purpose of our creation:
“That is Allah, your Rabb (Only God, Cherisher and Sustainer)! There is
no god but He, the Creator of all things: so, worship Him (Alone) and He has
power to dispose of all affairs.” (Qur’an 6:102-103)
"I have not created the jinn
and mankind except to worship Me. I do not want from them any sustenance and I
do not want (from them) that they feed Me. Indeed Allah is the provider, the
possessor of power and strength.” (Qur’an 51:56-58)
Allah the
Loving God created every human being in a state of fitrah meaning the innate inclination to believe and adhere to tawhid (Oneness of God), which is the
very Message of Islam. There is no original sin in Islam. So those who embrace Islam are actually reverts to Islam rather
than converts. Allah's Messenger صلي الله عليه وسلم makes it very clear that all are born (pure –
i.e., Muslims) but then there are parents who make their children away from
Islam:
Narrated Abu-Huraira رضي الله عنه : Allah's Messenger
صلي الله عليه وسلم said,
"No child is born except on the fitrah
and then his parents make him Jewish, Christian or Magian (Zoroastrian), as an
animal produces a perfect young animal: do you see any part of its body
amputated?" (Sahih al-Bukhari,
Volume 2, Book 23, Number 441)
Therefore, Allah the Creator who
created us pure (free from original sins) deserves our true worship in Islam.
To Him we come and unto Him we must return by worshiping Him throughout our
lives so that we will attain peace and ultimate supreme success.
Second Guide: Understand,
Ponder and Reflect On The Veracity Of The Qur’an and Hence, The Prophet’s Sunnah
In addition
to reading the Qur’an, Allah سبحانه و تعالى commands us to
understand, ponder and reflect on His Book as shown in the following verses:
“We have revealed for you (O mankind!) a book (Qur’an) which will give
you eminence. Will you not then understand?” (Qur'an 21:10)
“Do they not then earnestly seek
to understand the Qur’an or their hearts locked up by them?” (Qur'an 47:
24)
“Will they not then ponder on the Qur'an? If it had been from
other than Allah they would have found therein much incongruity.” (Qur'an 4:82)
“(This is ) a Scripture (Qur’an) that We have revealed unto you, full of
blessing, that they may ponder its revelations, and that men of
understanding may reflect.”
(Qur'an 38:29)
“With clear proofs and writings;
and We have revealed unto you the Remembrance (the Qur'an) that you may explain
to mankind that which has been revealed for them, and that haply they may reflect.”
(Qur’an 16:44)
“And of His signs is this: He created for you helpmeets from yourselves
that you might find rest in them, and He ordained between you love and
mercy. Lo, herein indeed are portents
for folks who reflect.” (Qur'an 30:21)
“(This is ) a Scripture (the Qur'an ) that We have revealed unto you,
full of blessing, that they may ponder its revelations, and that men of
understanding may reflect.” (Qur’an 38:29)
Non-Muslim
readers try to understand, ponder and reflect
on the clear and majestic statements, which only the True God can openly
declare to all His creations. See if the
book you believe to be “from god” or “inspired by god” has the same or similar
statements which the God says in His Book.
This is a challenge which you will never be able to answer. If you find one or several “better”
statements from the book you believe to be “inspired by god”, is it not more
rational and even best for you to believe in the Book which only the God and the
Creator of all claims authorship? Think,
which one is better, the “inspired authors” who were mere creations of Allah
like you or the God Himself who makes it clear to all that He was the One who
has sent down the Qur’an? How much do
you know of the “inspired authors”? Do you have clear backgrounds of their
qualifications as “authors”? What were
their family names and credentials? Is
it not that in general, authors are not only judged on the quality (scholarly
writing and style) of their articles and books but also being judged on their educational
qualifications, experiences, accomplishments, etc.? Why will you compare a man-made book or book
written by different unknown men (no family names) from The God’s Book? Verily,
Allah, with all His excellent and beautiful Names and Attributes, is the Author
of the Qur’an and the Only Creator who has sent the Qur’an for our guidance and
admonition. Allah سبحانه و تعالى clearly says:
“This Qur’an is not such as can be produced by other than Allah. On the
contrary it is a confirmation of (revelations) that went before it, and a
fuller explanation of the Book -- wherein there is no doubt from the Creator of
the Worlds.” (Qur’an 10:37)
“…For Allah has sent down to you the Book (the Qur’an) and Wisdom
(Prophet’s Sunnah) and taught you what you knew not (before): and great is the
Grace of Allah unto you.” (Qur’an 4:113)
“(Here is a) Book which We have sent down unto you, full of blessings
that they may meditate on its Signs, and that men of understanding may receive
admonition.” (Qur’an 38:29)
Allah سبحانه و
تعالى
the Most Gracious, the Most Merciful guides mankind
to know and worship Him through the Qur'an and the Sunnah of His Messenger
Prophet Muhammad صلي الله عليه وسلم. The
Qur’an and the Sunnah of His Messenger Prophet Muhammadصلي الله عليه وسلم serve as His mercy to all mankind. Understand clearly what Allah سبحانه و
تعالى
says:
“For We had certainly sent unto them a Book (Qur’an) based on knowledge,
which We explained in detail, a guide and a Mercy to all who believe.” (Qur’an 7:52)
“Just as We have sent among you a messenger from yourselves reciting to
you Our verses and purifying you and teaching you the Book and Wisdom
(Prophet’s Sunnah) and teaching you that which you did not know.” (Qur’an 2:
151)
“…We have sent down to you the Book (Qur’an) explaining all things, a
guide, a Mercy, and glad tidings to Muslims.”
(Qur’an 16:89)
“Certainly did Allah confer
(great) favor upon the believers when He sent among them a Messenger from
themselves, reciting to them His verses and purifying them and teaching them
the Book (the Qur’an) and wisdom (the Sunnah) although they had been before in
manifest error.” (Qur’an 3: 164)
“It is He (Allah) who has sent
among the unlettered a Messenger from themselves reciting to them His verses
and purifying them and teaching them the Book (the Qur’an) and Wisdom (the
Sunnah) although they had been before in manifest error.” (Qur’an 62: 2)
The above
Qur’anic injunctions, are explicit proofs that indeed the Qur’an and the Sunnah
of Prophet Muhammadصلي الله عليه وسلم serve as the best sources of knowledge and
guidance for our own success.
Qur’an: The Book from
Allah سبحانه و
تعالى
Allah سبحانه و
تعالى
makes it clear that He was the Only One
Who revealed and sent down the Qur’an as written clearly in the
following verses:
“This Qur’an is not such as can be produced by other than Allah; on the
contrary it is a confirmation of (revelations) that went before it, and a
fuller explanation of the Book -- wherein there is no doubt -- from the Rabb
(God, Cherisher and Sustainer) of the Worlds.” (Qur’an 10:37)
“Say: ‘The (Qur’an) was sent down by Him Who knows the secret (that is)
in the heavens and the earth: Verily, He is the Most Forgiving, the Most
Merciful.’” (Qur’an 25:6)
“It is Allah Who has sent down the Book (the Qur’an) in truth, and the
Balance (by which to weigh conduct) …” (Qur’an 42: 17)
“The Revelation of the Book (the Qur’an) is from Allah the Exalted in
Power, Full of Wisdom.” (Qur’an 46:2)
The Qur’an is
the only Book wherein Allah instructs mankind to read, study, and follow it for
guidance. Allah the All-Knowing tells us:
“... Read, therefore, of the Qur’an as much as may be easy (for
you)... Read... and establish regular Prayer and give zakat (charity)
and loan to Allah a beautiful loan. And whatever good you send forth for your
souls, you shall find it in Allah’s presence. Yeah, better and greater in
Reward.” (Qur’an, 73:20)
“Those to whom We have given the Book (the Qur’an) study it as it
should be studied: they are the ones that believe therein: those who reject
faith therein the loss is their own.” (Qur’an 2:121)
“And this is a Book which We have revealed as a blessing: so follow
it and be righteous, that you may receive mercy.” (Qur’an 6:155)
“Those who listen to the Word, and follow the best of it. Those are the ones who Allah has guided, and
those are the ones endued with understanding.” (Qur’an 39:18)
The Sunnah (Authentic Ahadeeth) of Allah’s Messenger To All
Mankind
If you read the Qur’an you will know
that Prophet Muhammad صلي الله عليه وسلم is Allah's great Prophet and Messenger to all mankind.
He is Allah’s Prophet and Messenger
like Jesus, the Son of Mary. The only difference is that Allah sent Jesus to the children of Israel
(Qur'an 4: 171, 61:6). Whereas Allah
sent Prophet Muhammad صلي الله عليه وسلم to all mankind. In other words, Jesus’ mission
is only confined to the Jews during his generation while Muhammad’s mission is
universal. Allah سبحانه و
تعالى
tells mankind that Prophet Muhammad صلي الله عليه وسلم is “no more than a
Messenger” (Qur’an 3: 144), the unlettered Prophet who believes in Him and His
Words (Qur’an 7: 158). He is the Seal of
the Prophets and the true universal Messenger of Allah to the whole mankind
(Qur’an 33: 40). Allah the All-Mighty, makes this very clear:
"We have not
sent you (O Muhammad) but as a universal (Messenger) to men giving them glad
tidings and warning them (against sin) but most men understand not.” (Qur’an 34:
28)
Know that Allah sent Prophet Muhammad صلي الله عليه وسلم not only as His Final
Messenger and the Seal of the Prophets (Qur’an 33: 40) but also as the Great
Teacher (Educator) to mankind. Our Rabb (Cherisher and Sustainer) sent him to
teach humanity the Qur’an and the Sunnah, his two concrete and living miracles:
“Just as We have sent among you a
Messenger from yourselves reciting to you Our verses and purifying you and
teaching you the Book (the Qur’an) and Wisdom (Prophet’s Sunnah) and teaching
you that which you did not know.” (Qur’an 2: 151)
“It is He (Allah) Who
has sent among the unlettered a Messenger from themselves reciting to them His
verses and purifying them and teaching them the Book (the Qur’an) and Wisdom
(the Sunnah) although they had been before in manifest error.” (Qur’an 62: 2)
Allah’s
Messenger صلي
الله عليه وسلم said,
“The best speech is
that embodied in the Book of Allah (the Qur’an), and the best guidance is the
guidance given by Muhammad (the Sunnah). The most evil affairs are their
(religious) innovations (in Islam); and every (religious) innovation is an
error.” (Muslim 1885)
The Messengerصلي الله عليه وسلم possesses an exalted
(standard of) character (Qur’an 68:4)
and an excellent exemplar for him who hopes in Allah سبحانه و
تعالى
and
the Final Day, and who remembers Allah سبحانه و تعالى much (Qur’an 33: 21). Allah سبحانه و تعالى endowed
him with exalted standard of character for us to follow. Every aspect of his
life has been fully dealt with, providing complete guidance to the whole
mankind. Allah the Most Merciful has endowed the Prophet صلي الله عليه وسلم with wisdom, the Ahadeeth (plural of Hadeeth), through which the readers can learn how he spent his life
(his exemplary characters and righteous deeds and teachings) as the best
example to humanity.
Hadeeth literally means
“statement”, which is otherwise known as “Sunnah”
(a mode of life, practice, custom or tradition). Ahadeeth generally refer to “the records of utterances, discourses,
practices, usages, sayings and the way of life led by the Prophet Muhammad صلي الله عليه وسلم ever since he assumed
prophethood in the fortieth year of his life (609 A.C.) to the year of his
death (632 A.C.) when he was 63 years old.” [6] Hadeeth plays a very vital role in
perfecting the way of life of the Muslims. It is sacred, inviolate and majestic
and it is revered next to the Holy Qur’an in the entire Muslim world. It
provides detailed specifications for what is determined in generality by the
Qur’an. It covers the secondary obligations which facilitate primary ones. In
fact, the Prophet صلي
الله عليه وسلم successfully conveyed the Qur’an to mankind
through the Ahadeeth.
Some of the Ahadeeth were also written during the time of the Prophet صلي الله عليه وسلم . He, however, ordered his Companions to rub
out whatever they had written down of his own statements. He feared that people
might be confused and mixed Ahadeeth
with the Holy Qur’an. Knowing the importance of every Hadeeth, the Prophet’s Companions and later learned Muslim scholars
made a compilation of Ahadeeth after
the Prophet’s death. In their collection of Ahadeeth
they were cautious because of the Prophet’s warning that: “He who deliberately
and knowingly attributes to me something which I have not said will certainly
have his place reserved for him in hell.” (Bukhari)[7] In another hadeeth the Prophet صلي الله عليه وسلم also
said: “Whoso fabricates anything and ascribes it to our
religion, he is accursed.” (Bukhari and Muslim). Great measures of diligence in the
compilation of Ahadeeth were then
observed.
The deliberate fabrication or
distortion of Ahadeeth started when
civil war erupted in the Muslim state after the Prophet صلي الله عليه وسلم had passed away. There
were people who fabricated Ahadeeth
to create division, hostility and conflict in the ranks of Muslims. To get rid
of spurious traditions and teachings that had crept into the authentic Ahadeeth leading Muslim scholars
developed a scientific way of confirming the authenticity of each Hadeeth.[8]
The scientific bases for the acceptance
of Ahadeeth have always been the most
trustworthy and accurate yardstick for historical confirmation. Assad Rustom
comments that the scientific method employed in determining the authenticity of
Hadeeth by Judge Ayyad in his Mustalah Al Hadeeth (Methodology of
Hadeeth) “rises to the highest degree of knowledge and precision. In fact, none
of the great people of history in Europe or America can possibly write a better
one on any of its subjects, though even centuries have passed since it was
written.” [9]
There are many anthologies of Ahadeeth, the most known and most
reliable of which are the following: 1. Sahih Bukhari, compiled by Muhammad lbn
Ismael Bukhari; 2. Sahih Muslim, compiled by lmam Muslim lbn Al-Hajjaj; 3.
Sunan Al-Abu Dawud, by Abu Dawud Suleiman lbn Al-Ash’ath; 4. Sunan Al-Tirmidhi,
by Muhammad lbn lssa Al-Tirrnidhi; 5. Sunan Al-lbn Maja, by Abu Abdullah
Muhammad lbn Al-Kazwini; and 6. Sunan An-Nasai, by Abu Abdul Rahman Ahmed lbn
Shou’aib An-Nasai.[10]
Of the six compilations, Bukhari’s
compilation is the most authentic and accurate of all works written on Ahadeeth. According to Dr. Muhammad M.
Khan of the Islamic University of Madinah, Saudi Arabia, religious scholars of
Islam agreed that ‘the most authentic book after the book of Allah (i.e.,
Al-Qur’an) is Sahih Bukhari.” [11]
Any human being who lives in
accordance with the teachings of Prophet Muhammad صلي الله عليه وسلم will find inner and outer peace, especially
with the Creator. He can easily establish harmony with his immediate
environment (with his family, relatives, neighbors and friends) and those
outside his community. The Islamic teachings encourage smooth interpersonal
relationships between and among nations. They assure mankind of universal
brotherhood, equality, justice, dignity and honor, guidance and salvation. They
are very practical, so full of common sense and so full of truth. They apply to
every situation, every age, and every man of all walks of life. They revolve
around the Islamic way of life which transcends and penetrates far beyond all
barriers of race and status of wealth or prestige.
More significantly, the Ahadeeth prove Prophet Muhammad’s universal prophethood. No other
great man and prophet had come up with such teachings so full of moral guidance
that awakens the mind and shakes the heart of every rational being on earth. It
was Allah’s miracle that the unlettered Prophet صلي الله عليه وسلم who grew in
the Dark Age, rose to teach the whole of humanity and perfected morality. This
historical fact shows a clear sign for those who deny Muhammad صلي الله عليه وسلم as Allah’s universal Messenger to all
nations. Everyone should believe that behind the great Prophet صلي الله عليه وسلم was Allah who Alone is the True God. Allah
the Almighty blessed him with wisdom to propagate the Truth.
The Prophet صلي الله عليه وسلم died, but he
left humanity with everlasting guidance through the Qur’an and the Sunnah. His comprehensive and universal teachings
will continue to guide every human being who goes for and adheres to the
Truth. Every faithful believer who
learns his teachings will always bear in mind that according to the Prophet صلي الله عليه وسلم “The best word
is the Book of Allah, and the best way is the way of Muhammad and the foulest
thing is fabrication and every fabrication is departure from the straightway.”
(Muslim) He will think of the Prophet’s warning that “whoever fabricates
anything and ascribes it to our religion, he is accursed.” (Bukhari and Muslim)
Teachings such as these from the Prophetصلي الله عليه وسلم will
subsequently preserve Islam: the Religion of Truth. Allah’s Messengerصلي الله عليه وسلم tells nothing
but the truth when he says: “Allah did not send me to reproach (and curse)
people but as a mercy to them and as one calling them to the Truth.”
(Muslim) In his teachings, he enjoins
every man to speak the truth and refrain from falsehood. He says: “Truth leads
to piety which paves the Way to Paradise... and falsehood leads one to vices
and evils land one in hell.” (Bukhari and Muslim) The Prophet’s teachings are
indeed so full of truth. They guide mankind to the right path in this world and
in the hereafter to attain eternal peace and success.
Third Guide: Follow Allah سبحانه و تعالto
Believe and Obey His Messenger Prophet
Muhammad صلي
الله عليه وسلم
For our guidance, Allah the All-Mighty
commands us to believe and obey His Messenger صلي الله عليه وسلم :
"Say (O Muhammad
to mankind): “If you (really) love Allah then follow me (i.e. accept Islamic
Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive
you your sins. And Allah is Oft-Forgiving, Most Merciful.” Say (O Muhammad):
“Obey Allah and the Messenger (Muhammad).” But if they turn away, then Allah
does not like the disbelievers.” (Qur’an 3: 31)
"O mankind!
Verily, there has come to you the Messenger (Muhammad) with the truth from your
Rabb (Sustainer). So believe in him, it is better for you. But if you
disbelieve, then certainly to Allah belongs all that is in the heavens and the
earth. And Allah is Ever All-Knowing, All-Wise.” (Qur’an 4: 170)
"O you who
believe! Obey Allah, and obey the Messenger (Muhammad) and render not vain your
deeds.” (Qur’an 47: 33)
It is a must that we obey Prophet
Muhammad صلي
الله عليه وسلم . Allah سبحانه و تعالى tells
us that he who obeys His Messenger صلي الله عليه وسلم obeys Him:
"He who obeys
the Messenger (Muhammad) has indeed obeyed Allah, but he who turns away, then
we have not sent you (Muhammad) as a watcher over them.” (Qur’an 4: 80)
Allah سبحانه و تعالى sent
His Messenger صلي
الله عليه وسلم with Guidance and the Religion of Truth
(Islam) to make it prevail over all religions. Therefore, it is for our best guidance that we
believe in Allah سبحانه و تعالى and
His Messenger
صلي الله عليه وسلم. Allah
سبحانه و تعالى says:
"It is He
(Allah) Who has sent His Messenger with Guidance and the Religion of Truth that
he may proclaim it over all religion even though the Pagans may detest (it).” (Qur’an
61: 9)
“Believe therefore in
Allah and His Messenger and in the Light (this Qur’an) which We have sent down.
And Allah is well aware with all that you do.” (Qur’an 64:8)
If you are among those who have read
some of the countless distortions written against the Prophetصلي الله عليه وسلم , time has come that you believe in him
as the true Messenger of Allah to all humanity.
Verily, Muhammadصلي
الله عليه وسلم is the true universal
Messenger and the final Prophet of Allah سبحانه و تعالى.
In fact, he is known as the As-Sadiq
and Al-’Amin (the Truthful and the Trustworthy). Many
non-Muslims who knew and listened to him during his time, embraced Islam
because of his truthfulness. Indeed, Muhammad
صلي
الله عليه وسلم is true and he
teaches nothing but the Truth. Above all, he teaches us the worship of the One
True God, which is the very essence of the true religion, Islam.
Prophet
Muhammadصلي الله عليه وسلم being the True
Messenger of Allah not only sincerely believes and testifies to the Oneness of
Allah, the Only True God, and Who Alone deserves all praises and true worship,
but also teaches the same universal message. In one of his teachings we learn
how he teaches us to glorify and testify Allah as True:
“Ibn ‘Abbas رضي
الله عنه narrated that when the Prophet صلي
الله عليه وسلم got up at
night to offer the Tahajjud (midnight)
prayer, he used to say: “O Allah! All the praises are for you. You are the Holder
of the heavens and the earth, and whatever is in them. All the praises are for
You. You have the possession of the heavens and the earth and whatever is in
them. All the praises are for You. You are the Light of the heavens and the
earth and all the praises are for You.
You are the King of the heavens and the earth and all the praises are
for You. You are the Truth and Your Promise is the truth, and to meet You is
true. Your Word is the truth and Paradise is true, Hell is true, all the
Prophets are true, Muhammad is true, and the Day of Resurrection is true. O
Allah! I surrender (my will) to You. I believe in You and depend on You, repent
to You, and with Your help I argue (with my opponents, the non-believers). And
I take You as a Judge (to judge between us). Please forgive me my previous and
future sins; and whatever I concealed or revealed. And You are the One Who makes
(some people) forward and (some) backward. There is none to be worshipped but
You.” (Bukhari 2:221, 9:482 and 534)
For your salvation, believe in Prophet
Muhammadصلي الله عليه وسلم as the true and final
Messenger of Allah سبحانه و تعالى and believe in the Message with which he
was sent. Believe in Islam as the true religion from Allah سبحانه و
تعالى. Take admonition from the following authentic Hadith:
“Abu Hurairah رضي الله عنه narrated that Allah’s Messenger صلي
الله عليه وسلم said, “By Him in Whose Hand is the life of
Muhammad, he amongst the community of Jews or Christians hears about me; but
does not affirm his belief in that with which I have been sent (i.e., Islam)
and dies in his state (of disbelief), he shall be but one of the denizens of
Hell-Fire.” (Muslim 1/ 284)
Fourth Guide: Adhere to
Righteousness
Non-Muslims should know that Islam is
the only Religion and the only Way of Life that teaches us the true meaning of
righteousness based on divine injunctions. Allah سبحانه و تعالى says in His Book:
“It is not
righteousness that you turn your faces toward East or West; but it is righteousness
to believe in Allah and the Last Day, and the Angels, and the Book, and the
Messengers; to spend of your substance, out of love for Him, for your kin, for
orphans, for the needy, for the wayfarer, for those who ask, and for the ransom
of slaves; to be steadfast in prayer,
and practice regular charity; to fulfill the contracts which you have made; and
to be firm and patient, in pain (or suffering) and adversity, and throughout
all periods of panic. Such are the
people of truth, the God-fearing.” (Qur’an
2:177)
The above verse tells us that the
righteous are those who are truly God-fearing.
They show their true and sincere faith in Allah not only by praying to
Him but also by giving charity, fulfilling contracts, and being firm and
patient in whatever trials that Allah may bring to them. Allah’s Messenger صلي الله عليه وسلم defines righteousness as follows:
Wabisha Ibn
Wa’bad رضي الله عنه narrated that Allah’s
Messenger صلي الله عليه وسلم said,
“…Righteousness is that with which the soul is tranquil and the heart is
tranquil, but sin is that which rouses suspicion in the soul and is perplexing
in the breast, even if people give you a decision in its favor.” (Tirmidhî, 2774)
From the above definitions of
righteousness in Islam, the righteous individuals are expected to be assets and
not liabilities to the society, to which they belong, and to humanity as a
whole. In line with the concept of
righteousness, Allah guides us as to how we may attain righteousness. He tells us:
“By no means shall you attain righteousness
unless you give (freely) of that which you love; and whatever you give, of a
truth Allah knows it well.” (Qur’an
3:92)
To be righteous, we have to give
wholeheartedly of the things that we love.
We should give charitable gifts to others out of our sincere feeling to
please Allah and not because we want people to recognize us. To give freely of that which we love implies
that Allah enjoins upon the righteous to love one another. This is in line with Allah’s divine attribute
as One Who is Full of Loving-kindness (Qur’an 85:14). Allah bestows love on
those who believe and work deeds of righteousness (Qur’an 19:96). He is the Rabb (Only God, Cherisher and
Sustainer) of Grace, Abounding (Qur’an 57:29). He listens to those who believe
and do deeds of righteousness and gives them an increase of His Bounty (Qur’an
42:26). He grants the need of every creature (Qur’an 55:29). His bounties are not closed to any one (Qur’an
17:20). This is the reason why
non-Muslims who desire and work for material prosperity, fame and other worldly
needs in this world become wealthy, famous or attain worldly success. They receive Allah’s reward for any righteous
deed or virtuous act done in this world.
If they desire happiness in this present world and work for it, Allah
grants them their need. However, their
happiness is nothing but temporary. In
the next world to come, they will suffer the eternal and grieve punishments for
not worshiping the Only True God and/or accepting the only true Religion before
Allah. Allah the Almighty stresses:
“This is the Guidance of Allah with which He
guides whomsoever He wills of His slaves. But if they had joined in worship
others with Allah, all that they used to do would have been of no benefit to
them.” (Qur’an 6:88)
“If anyone desires a religion other than Islam
(submission to Allah), never will it be accepted of him; and in the Hereafter
he will be in the ranks of those who have lost (all spiritual good).” (Qur’an 3:85)
Allah the Exalted has commanded us who
expect to meet Him to worship Him alone and do righteousness (Qur’an 18:110).
He has commanded us to serve Him with sincere devotion (Qur’an 39:14). He makes it very clear that sincere devotion
is due to Him alone (Qur’an 39:3). He
further commands us to obey Him and His Messenger صلي الله عليه وسلم if we want our deeds not to be futile (Qur’an
47:33). In other words, if we Muslims do
all the good deeds solely for Allah’s Pleasure and we follow the Qur’an and the
Sunnah, the Almighty will reward us, if not in this world, then surely in the
Hereafter. Allah سبحانه و تعالى will surely grant us eternal peace,
prosperity and happiness in Paradise.
For the salvation of the Non-Muslims and the hypocrites, they must
sincerely embrace and practice Islam based on the Qur’an and the Sunnah so that
whatever good deeds or righteousness they do will be rewarded and not be in
vain or futile. Verily, Allah سبحانه و تعالى is ever just to all those who believe and
follow Him:
“Allah is never
unjust in the least degree. If there is
any good (done), He doubles it, and gives from His Own self a great
reward.” (Qur’an 4:40)
Anas ibn Malik رضي الله عنه narrated that Allah’s
Messenger صلي الله عليه وسلم said: “Verily, Allah does not treat a
Believer unjustly in regard to his virtues. He would confer upon him (His
blessings) in this world and would give him reward in the Hereafter. And as
regards a non-believer, he would be made to taste the reward (of virtue in this
world) what he has done for himself so much when it would be the Hereafter, he
would find no virtue for which he should be rewarded.” (Muslim 6739)
As the true Messenger of Allah
سبحانه و تعالى to all mankind the Prophet صلي الله عليه وسلم not only lived and demonstrated a
righteous life but also has taught mankind through the Qur’an adherence to
righteousness and avoidance of evil deeds. He is the best model for us in
terms of good character and righteousness. Non-Muslims who hate Prophet
Muhammad صلي الله
عليه
وسلم need to
know that the Messenger صلي الله عليه وسلم possesses an exalted standard of character (i.e., sublime
morals) and is an excellent example for us to follow. Allah the Most High says:
“And indeed
you (O Muhammad) are of an exalted standard of character.” (Qur’an 68: 4)
“Indeed in Allah’s Messenger (Muhammad) you have an excellent example to follow for him who hopes in (meeting with) Allah and the Last Day, and remembers Allah much.” (Qur’an 33: 21)
“Indeed in Allah’s Messenger (Muhammad) you have an excellent example to follow for him who hopes in (meeting with) Allah and the Last Day, and remembers Allah much.” (Qur’an 33: 21)
In the following authentic Ahadeeth
we read that the Prophet صلي الله عليه وسلم himself said of his superiority (exalted character) over
other creations, even over other prophets:
Abû Hurairah رضي
الله عنه narrated that Allah’s Messenger صلي الله عليه وسلم said, “I have been sent (as a
Messenger) in the best of all generations of Adam’s offspring since the
Creation.” (Bukhâri, Vol. 4, Hadeeth 757)
Abu Hurairah رضي
الله عنه narrated that Allah’s Messenger صلي الله عليه وسلم said: “I have been given superiority
over the other prophets in six respects: I have been given words which are
concise but comprehensive in meaning; I have been helped by terror (in the
hearts of enemies): spoils have been made lawful to me; the earth has been made
for me clean and a place of worship; I have been sent to all mankind; and the
line of prophets is closed with me.” (Muslim, Hadeeth 1062)
Jabar ibn
‘Abdullah رضي الله عنه narrated that the Prophet صلي الله عليه وسلم said, “I am the leader (qa’id) of
the messengers, and this is no boast; I am the seal of the prophets, and this
is no boast; and I shall be the first to make intercession and the first whose
intercession is accepted, and this is no boast.” (Tirmidhi, Hadeeth 5764 and
Darimi)
Anas ibn Malik رضي الله عنه narrated that the Messenger of Allah said: “I would be the first among people to intercede in the Paradise and amongst the Messengers I would have the largest following (on the Day of Resurrection).” (Muslim, Hadeeth 381)
Anas ibn Malik رضي الله عنه narrated that the Messenger of Allah said: “I would be the first among people to intercede in the Paradise and amongst the Messengers I would have the largest following (on the Day of Resurrection).” (Muslim, Hadeeth 381)
To reiterate, the Messenger صلي الله عليه وسلم once
told the companions, “Allah has Himself disciplined me and disciplined in the
best manner.” Jabir رضي الله عنه reported the Messenger صلي الله عليه وسلم as
saying, “Allah has raised me for the completion of moral virtues and seemly
behavior.” When ‘Aishah رضي
الله عنها was questioned
about the character of the Prophet صلي الله عليه وسلم , she replied “Qur’an was his
character.” (Sahih Muslim) The Prophet صلي الله عليه وسلم not
only demonstrates to us through the Qur’an and the Sunnah best morals and
character but also teaches and encourages us to have good character as proven
in the following authentic Ahadeeth:
Abdullah ibn
‘Amr رضي
الله عنه narrated that Allah’s Messenger صلي الله عليه وسلم neither talked in an insulting
manner nor did he ever speak evil intentionally. He used to say, “The most
beloved to me amongst you is the one who has the best character and manners.”
(Bukhari, Vol. 5, Hadeeth 104)
Abu Hurairah رضي
الله عنه narrated that the Prophet صلي الله عليه وسلم said: The most perfect believer in
respect of faith is he who is best of them in manners.” (Abu Daud, Hadeeth
4665)
Abû Darda رضي
الله عنه narrated that the Prophet صلي الله عليه وسلم said, “There is nothing heavier than
good character put in the scale of a believer on the Day of Resurrection.” (Abu
Daud, Hadeeth 4781)
Abû Darda رضي
الله عنه narrated that the Prophet صلي الله عليه وسلم said, “Nothing is weightier in the
scales of a believer on the Day of Judgment than his good behavior. Allah
treats with displeasure a person who is given to loose and vulgar talk.”
(Tirmidhî, Hadeeth 626)
‘Abdullah ibn
‘Amr رضي
الله عنه narrated that Allah’s Messenger صلي الله عليه وسلم said, “If you have four
characteristics, whatever worldly advantage passes you by does not matter to
you: keeping a trust, speaking the truth, a good character, and abstemiousness
in food.” (Tirmidhi, Hadeeth 5222; Ahmad and Bayhaqi)
Jarir reported
رضي
الله عنه that Allah’s Messenger صلي الله عليه وسلم said, “Verily Allah is kind and He
loves kindness and confers kindness which he does not confer upon severity and
does not confer upon anything else besides it (kindness).” (Muslim, Vol. 4,
Hadeeth 6273)
Aishah رضي الله عنها narrated that
Allah’s Messenger صلي الله عليه وسلم said, “Kindness is not to be found in anything but that
it adds to its beauty and it is not withdrawn from anything but it makes it
defective.” (Muslim, Vol. 4 Hadeeth 6274)
Abû Hurairah رضي
الله عنه narrated that the Prophet صلي الله عليه وسلم said, “Among the Muslims the most
perfect, as regards his faith, is the one whose character is excellent, and the
best among you are those who treat their wives well.” (Tirmidhî, Hadeeth 628)
Abû Umamah رضي
الله عنه narrated that the Prophet صلي الله عليه وسلم said, “I guarantee a house in the
surroundings of Paradise for a man who avoids quarrelling even if he were in
the right; a house in the middle of Paradise for a man who avoids lying even if
he were joking; and a house in the upper part of Paradise for a man who made
his character good.” (Abu Daud, Hadeeth 4782)
Abdur Rahman
Bin Ghanam and Asma Bint Yazid عنهم رضي الله narrated that the Prophet صلي الله عليه وسلم said,
“The best servants of Allah are those who, when they are seen, cause Allah to
be remembered. The worst servants of Allah are those who go about slandering,
who separate friends, and seek to distress the upright.” (Tirmidhî, Hadeeth
4871 and Ahmad)
Non-Muslims who sow hatred
against Prophet Muhammad صلي الله عليه وسلم need to open their hearts and minds to the above virtuous
teachings on good manners and characters as well as the rest of the Qur’anic Ayaat
(Verses) and authentic Ahadeeth quoted in this book. To refrain from any
misconception about Prophet Muhammad صلي الله عليه وسلم , I suggest they find time reading
some of my articles and books published in the Wisdom Islamic Information
website: http://wisdomislamic.info/muhammad.htm. My article
on “The Wisdom
Behind Prophet Muhammad's Plural Marriages” corrects with authentic proofs
the Non-Muslims’ misconceptions and lies on the Prophetصلي الله عليه وسلم as “sexually obsessed man” for
marrying more than four and for those who blatantly criticized the Prophet صلي الله عليه وسلم for
marrying a very young girl.
Islam as the perfect religion
is both rational and practical. The Prophet’s plural marriage is an exception
to the Qur’anic injunction (Qur’an 4: 3) to show all possible types of
marriages in Islam. If he was “sexually obsessed man” he would have married
more in his early manhood, not after he had passed the age of fifty. The fact
that he married Khadijah bint Khuwailid رضي الله عنها and lived a
monogamous life for twenty-five years till Khadijah died, showed that he صلي الله عليه وسلم was
not “sexually obsessed man”. But his marriage to Khadijah shows only limited
types of marriage that are allowed in Islam. That is, it is permissible for a
man to marry a woman who is older than him, for a poor and orphan man to marry
a wealthy woman, for an employee to marry his employer, and for a bachelor man
to marry a widow.
If Allah the Most Merciful did
not inspire the Prophet صلي الله عليه وسلم to marry other women, how could marriage in Islam be open
to all other types of marriages? Had the Prophet صلي الله عليه وسلم not married other women, Muslims who
follow the Sunnah (Prophet’s Traditions, Practices and Teachings) would find it
difficult to enter into marriage with the limited examples from the Prophet’s
marriage to Khadijah. The Prophet’s plural marriage after the death of Khadijah
shows that in Islam it is allowed for a man to marry a woman who is very much
younger than him, as in the case of ‘Aishah bint Abi Bakr
رضي الله عنها
. Glory be to Allah, the All-Knowing, the All Wise, through
‘Aishah Muslims and non-Muslims worldwide have learned authentic Ahadeeth from the Prophet صلي الله عليه وسلم
as she was not only young but also very intelligent. She has memorized and
narrated many of the Prophet’s authentic Ahadeeth
which renowned Muslim scholars like Imam Bukhari, Muslim, Abu Dawud, Nasai, Ibn
Majah, and Tirmidhi compiled in their collections of Ahadeeth. This is the very
wisdom of the Prophet’s marriage to ‘Aishah رضي الله عنها . Non-Muslims
who blatantly criticized the Prophet صلي الله عليه وسلم for marrying a very young girl and
accused him of “sexually obsessed” must repent to Allah the Most Merciful, Most
Forgiving for their evil thoughts. Non-Muslims need to know that the Prophet صلي الله عليه وسلم ’s
marriage to ‘Aishah was divinely ordained:
Narrated ‘Aishah
رضي الله عنها
: Allah’s
Messenger صلي
الله عليه وسلم said (to me): “You have been shown to me twice in (my)
dreams. A man was carrying you in a silken cloth and said to me, ‘This is your
wife.’ I uncovered it; and behold, it was you. I said to myself, ‘If this dream
is from Allah, He will cause it to come true.’” (Bukhari, Volume 7, Hadeeth 15)
The Prophet صلي الله عليه وسلم
consummated her marriage to ‘Aishah رضي الله عنها when she was
nine years old as narrated in the following authentic Ahadeeth:
Ursa رضي الله عنه
narrated that the Prophet صلي الله عليه وسلم wrote the (marriage contract) with ‘Aishah رضي الله عنها while she was
six years old and consummated his marriage with her while she was nine years
old and she remained with him for nine years (i.e. till his death). (Bukhari
Vol. 7, Hadeeth 88.)
It is very clear that the
Prophet صلي
الله عليه وسلم married ‘Aishah رضي الله عنها at the age
when she reached the age of puberty. Kids health expert tells us that “Puberty usually starts some time between
age 7 and 13 in girls and 9 and 15 in guys. Some people start puberty a bit earlier or later, though.” [12]
His marriage to a girl as young as 9 is not something abnormal. This is to
allow men to marry not only old women but also to marry young girls who reach
the age of puberty. For more information about the life and works of the Prophet
صلي الله عليه وسلم, I
suggest Non Muslims and those who do not follow the Prophet’s Sunnah to read my
book “Understanding the Prophet's Life,
Character and Teachings: The Key to Peace, Prosperity and Ultimate Success”, also published in the Wisdom
Islamic Information website: http://wisdomislamic.info/muhammad.htm. For other
misconceptions about Islam, you may read my brief article “Some
Misconceptions on Islam” http://wisdomislamic.info/Dawah/Appendix11.htm. All these
works are meant to guide Non Muslims and those who have deviated from the Sunnah of the Prophet صلي الله عليه وسلم toward
adherence to righteousness to attain everlasting peace and supreme success.
If Non-Muslims really go for
good characters and righteousness instead of evil deeds then they need to
believe and follow the Prophet صلي الله عليه وسلم . Allah the All-Knowing, All-Wise
chose an unlettered Prophet to be His universal messenger to all mankind
(Qur’an 62: 2). This proves that the Prophet’s صلي الله عليه وسلم teachings are not the products of
his readings of any book or scripture but they are purely from Allah the One
and Only True God. It is Allah the Only God who sent down the Qur’an to His
Messenger صلي
الله عليه وسلم and inspired him with Wisdom (i.e., Sunnah) (Qur’an, 29:
45 and 62: 2). The Prophet صلي الله عليه وسلم makes this very clear in the following authentic Hadeeth:
Hubaid رضي
الله عنه narrated: “I heard Muawiya ibn Abi Sufyan delivering a
sermon. He said, “I heard the Prophet صلي الله عليه وسلم saying, “If Allah wants to do a
favor to somebody, He bestows on him, the gift of understanding the Qur’an and
Sunnah. I am but a distributor, and Allah is the Giver. The state of this
(Muslim) nation will remain good till the Hour is established, or till Allah’s
Order comes.” (Bukhari, Vol. 9, Hadeeth 415)
Through
Prophet Muhammad صلي الله عليه وسلم we learn that Islam as the right religion enjoins nothing
but good character and hence, righteousness. Likewise,
it prohibits wrong and evil deeds. Unfortunately, most people do not know the
virtuous Islamic teachings, which Prophet Muhammad صلي الله عليه وسلم actually demonstrated and shared to his
Companions عنهم رضي الله
and the rest of the Muslims for the guidance of mankind. To guide mankind with
the right religion and complete way of life, Allah, our Creator and Sustainer,
has commanded and commended Muslims to enjoin what is right and forbid what is
wrong. He says:
“Let there arise out
of you a band of people inviting to all that is good (i.e., Islam), enjoining
what is right, and forbidding what is wrong: they are the ones to attain
felicity.” (Qur’an 3: 104)
“The Believers, men
and women, are protectors, one to another: they enjoin what is just and forbid
what is evil...” (Qur’an 9: 71)
“You are the best of
peoples, evolved for mankind. You enjoin
what is right, forbid what is wrong, and believe in Allah...” (Qur'an 3:110)
The Prophetصلي الله عليه وسلم also enjoins us to observe
righteousness and forbid evil deeds. The following are some of the authentic Ahadeeth (teachings and statements of
the Prophet صلي الله عليه وسلم), which show how Allah’s Messenger صلي الله عليه وسلم enjoins us to the virtuous teaching of
enjoining what is right and forbidding what is wrong:
Abu Sa ‘id Al-Khudri رضي الله عنه narrated that he
heard Allah’s Messenger صلي الله عليه وسلم as saying, “He who
amongst you sees something abominable should modify it with the help of his
hand; and if he has no strength enough to do it, then he should do it with his
tongue. And if he has no strength enough to do it, (even) then he should (abhor
it) from his heart and that is the least of faith.” (Muslim, Hadeeth 79)
‘Abdullah ibn Mas’ûd رضي
الله عنه narrated that Allah’s Messenger صلي
الله عليه وسلم said, “…By no means,
I swear by Allah, you must enjoin what is good and prohibit what is evil,
prevent the wrong-doer, bend him into conformity with what is right, and
restrict him to what is right.” (Abu Dawud, 4322)
Allah’s Messenger صلي
الله عليه وسلم not only enjoins us
to adhere to righteousness but also encourages us to call people to it:
Abu Hurairah رضي الله عنه narrated that Allah’s
Messenger صلي الله عليه وسلم said, “He who called
people to righteousness, there would be reward (assured) for him like the
rewards of those who adhered to it, without their rewards being diminished in
any respect. And he who called (people) to error, he shall have to carry (the
burden) of its sin, like those who committed it, without their sins being
diminished in any respect.” (Muslim, Vol. 4 Hadeeth 6470)
Thawbanرضي
الله عنه narrated that Allah’s Messengerصلي
الله عليه وسلم said, “Adhere to
righteousness which you will not be able to do completely, bear in mind that
the best act (amongst your deeds) is the prayer, and no one is so much
particular about ablution but a believer.” (Tirmidhî, Hadeeth, 292 and Ibn Majah)
Abû Hurairahرضي
الله عنه narrated that a person said to the
Prophet صلي الله عليه وسلم , “O Allah’s Messenger, I
intend to proceed on a journey; will you advise me?” He told him: “Adhere to
righteousness, and whenever you climb a hill proclaim: ‘Allah is Great.’ “When
the man turned to go, the Prophet صلي الله عليه وسلم supplicated: “Allah,
shorten up the distance for him and make his journey easy for him.” (Tirmidhî,
Hadeeth, 982)
The Qur’an mentions more divine
injunctions on righteousness for the benefit of mankind. In Islam, righteousness
covers all virtuous teachings. Examples are truthfulness, kindness, equality,
justice, and peace. Allah سبحانه و تعالى not
only commands the believers to fear Him but to be with those who are truthful.
He tells us that the one who does wrong is he who tells a lie concerning Him
and rejects the Truth (Qur’an 39: 32). He will reward the people of Truth for
their Truth, and punish those who deny it (Qur’an 33: 24). He has prescribed
the law of equality to the believer. Whoever exceeds the limits that Allah the
Most High has set shall have a grave chastisement (Qur’an 2: 178). He has
ordained for us to observe: “Life for life, eye for eye, nose for nose, ear for
ear, tooth for tooth, and wounds equal for equal.” If anyone remits the
retaliation by way of charity, it is an act of atonement for himself (Qur’an 5:
45).
To maintain peace among mankind, our Rabb
(Cherisher and Sustainer) forbids: all indecent deeds, evil and rebellion
(Qur’an 16: 90), transgression (Qur’an 59: 19), mischief (Qur’an 28: 77),
arrogance, selfishness, niggardliness (Qur’an 4: 36- 37), pride (Qur’an 31:
18), ungratefulness (Qur’an 2: 276), boasting (Qur’an 4: 38), envy (Qur’an 2:
109), making oaths to deceive others (Qur’an 16: 92), dishonesty (Qur’an 3:
161), slandering (Qur’an 68: 11), laughing at others, sarcastic attitude, nor
calling others by offensive nicknames, suspicion, spying, or speaking ill of
others behind their backs (Qur’an 49: 11-12). In Islam, to speak maliciously
about someone in his absence is an abominable act. Corollary to this, Allah the
Most High has asked us to avoid suspicion as much as possible (Qur’an 49: 12).
If a wicked person tells us something against someone else, we should not
immediately accept it as true information. If a sinner comes to us with any
news we have to ascertain the truth in order not to harm people unwittingly
(Qur’an 49: 6).
Other forbidden acts in Islam include:
indecent deeds, whether open or secret; sins and trespasses against truth or
reason; rebellion (Qur’an 49: 7); drinking wine and gambling (Qur’an 2: 219; 5:
90-91); usury (Qur’an 2: 275-276); extravagance (Qur’an 6: 141; 17: 26);
stealing; adultery and fornication, killing of children; slandering; and
forging falsehood (Qur’an 60: 12). Allah the Almighty prohibits killing and
enjoins saving of life as clearly stated in the following Ayah (verse):
“…If any one kills a
person, it would be as if he has killed the whole people, and if any one saves
a life, it would be as if he has saved the whole people.” (Qur’an, 5:32)
Allah the Most Merciful has prohibited the
taking of life, which He has made sacred, except by way of justice and law
(Qur’an 6: 151). A believer should never kill a believer; but (if it so
happens) by mistake, then, compensation is due (Qur’an 4: 92). If a man kills a
believer intentionally, his recompense is Hell (Qur’an 4: 93). All these show that there is no terrorism in
Islam as Islam teaches nothing but righteousness, justice, peace, success and
all sorts of virtuous divine teachings coming from the True God.
Islam as a Religion of
Peace is a Tolerant and Moderate Religion and Way of Life
Non-Muslims
need to know also the truth that Islam as a peaceful religion is no doubt a
tolerant and moderate religion. Islam is the religion that goes for peace not
war. It spreads so fast and continues to attract many non-Muslims not because
of sword or by force but by words of wisdom and guidance from Allah and His
Messenger صلي الله عليه وسلم. Non-Muslims who know and
understand its beauty, rationality, practicality and completeness peacefully
embrace Islam. The propaganda that “Islam was spread by swords” is nothing but
a lie. Allah makes it clear that there is no compulsion in religion and that
there should be freedom of religion (Qur’an 2: 256; 3: 20; 10: 99; 109: 1-6).
Allah is the only God and Creator of the whole universe who Alone deserves true
worship. Although Allah the Exalted has all the power to guide the whole
mankind to worship Him, He makes freedom of religion as one of the guiding
principles of Islam. Our Rabb (Cherisher and Sustainer, Allah) has given
mankind to choose their own religion:
“Let there be no compulsion in religion: Truth stands out clear from
Error. Whoever disbelieves in false deities and believes in Allah, then he has
grasped the most trustworthy handhold that will never break. And Allah is
All-Hearer, All-Knower.” (Qur’an 2: 256)
“...And say to the People of the Book (the Christians and the Jews) and
to those who are unlearned: “Do you (also) submit yourselves?” If they do, they
are in right guidance; but if they turn back, your duty is to convey the
Message; and in Allah’s sight are (all) His servants.” (Qur’an 3: 20)
“If it had been Your Rabb’s Will, they would all have believed, -- all
who are on earth! Will you then compel mankind against their will to believe?”
(Qur’an 10: 99)
“Say: ‘O you who reject Faith! I worship not that which you worship, nor
will you worship that which I worship. And I will not worship that which you
are worshiping nor will you worship that which I worship. To you be your
religion and to me my religion.’”(Qur’an 109: 1-6)
In the past, jihad (fighting, struggling or
sacrificing for the cause of Allah) happened not because Muslims would like to
impose Islam to the non-Muslims, but because, of the resistance of the
non-Muslims to give freedom to its people in knowing the Truth. Allah the Almighty
has commanded the Muslims to enjoin the truth and forbid evil. He has commanded
them to invite people in beautiful preaching (Qur’an 16: 125). Non-Muslims,
however, resisted knowing the Truth and instead, fought against the Muslims.
Non-Muslims should know that jihad is
never meant to compel people to Islam. Jihad
is justified to defend the weak from the hands of the oppressors for the
pleasure of Allah the Most High:
“And why should you not fight in the cause of Allah and for those who,
being weak, are ill treated (and oppressed); men, women and children, whose cry
is: ‘Our Rabb (Cherisher and Sustainer)! Rescue us from this town whose people
are oppressors; and raise for us from You one who will protect; and raise for
us from You one who will help!’” (Qur’an 4: 75)
As the religion for peace, Islam sets the following injunctions that
Muslims should observe in their relations with the People of the Book (the Jews
and the Christians):
“And dispute not with the People of the Book (the Jews and the Christians),
except in the best way, unless it be with those of them who do wrong; and say:
“We believe in the Revelation which has come down to us and in that which came
down to you. Our God and your God is One (Allah); and it is to Him we submit
(in Islam).” (Qur’an 29: 46)
“Allah forbids you not, with regard to those who fight you not for (your)
Faith nor drive you out of your homes from dealing kindly and justly with them;
for Allah loves those who are just. Allah only forbids you, with regard to
those who fight you for (your) Faith, and drive you out of your homes, and
support (others) in driving you out, from turning to them (for friendship and
protection). And whoever will befriend them, then such are the wrong doers.”
(Qur’an 60: 8-9)
Furthermore,
non-Muslims need to know that Islam is a moderate religion. While Islam
commands us Muslims to be constant in doing good deeds, it does not, however,
enjoin us to be excessive. The rule is moderation in all our affairs as Islam
is an easy religion. Allah’s Messenger صلي الله عليه وسلم warns us
against extremism in the Religion and enjoins us to be moderate:
Abû Hurairah رضي الله عنه narrated that
Allah’s Messenger صلي الله عليه وسلم said, “The deeds of anyone of you will not save you (from the Hell
Fire).” They said, “Even you, (will not be saved by your deeds), O Allah’s
Messenger?” He said: “No, even I, unless and until Allah bestows His Mercy on
me. Therefore, do good deeds properly, sincerely and moderately, and
worship Allah in the forenoon and in the afternoon and during a part of the
night, and always adopt a middle, moderate, regular course whereby you
will reach your Target (Paradise).” (Bukhari, Vol. 8, Hadeeth 470)
“I warn you of extremism in the Religion for indeed those
that came before you were destroyed due to their extremism in the
religion.” (Nasa’I 5, Hadeeth 268, Ibn Majah 3029, Ahmad 1, Hadeeth 215 and
347)
Both the
Qur’an and the Sunnah enjoin us to be moderate instead of being extreme
in our deeds:
“O you who believe! Make not unlawful the good things that God has made
lawful for you, but commit no excess: for God loves not those given to
excess.” (Qur’an 5: 87)
“...But waste not by excess: for Allah loves not the wasters.”
(Qur’an 6: 141)
“O children of Adam! Wear your beautiful apparel at every time and place
of prayer: eat and drink: but waste not by excess, for Allah loves not
the wasters.” (Qur’an 7: 31)
“Those who, when they spend, are not extravagant and not niggardly, but
hold a just (balance) between those (extremes).” (Qur’an 25: 67)
“And be moderate in your pace, and lower your voice; for the
harshest of sounds without doubt is the braying of the ass.” (Qur’an 31: 19)
Corollary to
the above Qur’anic injunctions, Allah’s Messenger صلي الله عليه وسلم also
emphasizes the need for moderation as shown in the following authentic ahadeeth:
Abû Hurairah رضي الله عنه narrated that
the Prophet صلي الله عليه وسلم said, “Religion (Islam) is very easy and whoever overburdens himself in
his religion will not be able to continue in that way. So you should not be
extremists, but try to be near to perfection and receive the good tidings
that you will be rewarded; and gain strength by offering the prayers in the
mornings, afternoons and during the last hours of the nights.” (Bukhari, Vol.
1, Hadeeth 38)
Abû Hurairah رضي الله عنه narrated that
when this verse was revealed, “Whoever does evil will be required for it”
(Qur’an 4: 123), and when this was conveyed to the Muslims they were greatly
perturbed. Thereupon Allah’s Messenger صلي الله عليه وسلم said: “Be moderate
and stand firm in trouble that falls to the lot of a Muslim (as that) is an
expiation for him; even stumbling on the path or the pricking of a thorn (are
an expiation for him).” (Muslim, Hadeeth 6243)
For those who
adhere to extremism and do not follow the way of the Prophet
صلي الله عليه وسلم , let them take admonition and warning from the following authentic hadeeth:
Anas ibn Malik رضي الله عنه narrated that
a group of three men came to the houses of the wives of the Prophet صلي
الله عليه وسلم asking how the Prophet صلي الله عليه وسلم worshipped (Allah), and when they were informed about that, they
considered their worship insufficient and said, “Where are we from the Prophet صلي
الله عليه وسلم as his past and future sins have been forgiven.” Then one of them said,
“I will offer the prayer throughout the night forever.” The other said, “I will
fast throughout the year and will not break my fast.” The third said, “I will
keep away from the women and will not marry forever.” Allah’s Messenger صلي
الله عليه وسلم came to them and said, “Are you the same people who said so-and-so? By
Allah, I am more submissive to Allah and more afraid of Him than you; yet I
fast and break my fast, I do sleep and I also marry women. So he who does not
follow my tradition in religion, is not from me (not one of my followers).”
(Bukhari, Vol. 7, Hadeeth 1)
As a moderate
religion, Islam prohibits self-harming for the love of Allah سبحانه و
تعالى and His Messenger صلي
الله عليه وسلم . What the deviant groups of
people who punish/bit themselves until blood oozes out from their bodies are
doing is haram (prohibited) in
Islam. Allah سبحانه و تعالى says:
“And make not your own hands contribute to your destruction;
but do good; for Allah loves those who do good.” (Quran, 2:195)
“Nor kill or destroy yourselves: for verily Allah has been to
you Most Merciful!” (Quran, 4:29)
Islam invites
the People of the Book (the Jews and the Christians) to adopt moderation in
their beliefs about Jesus Christ, the son of Mary. The Jews extremely degrade
Jesus by disbelieving him as a prophet of God. To them he is “an impostor”. The
Christians extremely honor Jesus; they believe him more than just a prophet of
God. To them, he is “the Son of God” and “one in a Trinity”. Allah the Only
True God admonishes them for being excessive in their beliefs:
“Curses were pronounced on those among the Children of Israel who
rejected Faith, by the tongue of David and of Jesus the son of Mary; because
they disobeyed and persisted in Excesses.” (Qur’an 5: 78)
The Qur’an
guides non-Muslims (especially the Jews and the Christians) of the truth about
Jesus Christ. Jesus was truly one of the messengers of Allah and not an
impostor as misunderstood by the Jews. Jesus was no more than a servant of
Allah to the Children of Israel (Qur’an 43: 59). He was a Sign to them (Qur’an
23: 50). He was the son of Mary (Qur’an 3: 45) and not the son of Allah (Qur’an
9: 30). Under Allah’s will, he performed miracles (Qur’an 3: 49). Therefore,
the Christians must not over glorify him to be God for he is not Allah (Qur’an
5:17).
Christ’s
creation was like that of Adam. Allah created Adam from dust, then said to him:
‘Be’ and he was (Qur’an 3: 59). Jesus was the son of Mary (Qur’an 3: 45) and not
the son of Allah (Qur’an 9: 30). He was Allah’s helper (Qur’an 61: 14) held in
honor in this world and the Hereafter and of (Qur’an the company of) those
nearest to Allah (Qur’an 3: 45). He was in company and ranks of the righteous
Prophets (Qur’an 3: 46; 6: 85). He was (no more than) a Messenger of Allah
(Qur’an 4: 171). In blasphemy indeed are those that say that Allah is Christ
the son of Mary (Qur’an 5: 17). Allah sent Jesus the Gospel as a guidance and
admonition to those who fear Allah (Qur’an 5: 46). Christ did not teach false
worship (Qur’an 5: 116-117). He taught his disciples to worship Allah as a Way
that is straight (Qur’an 3: 51).
Therefore,
Christians should be moderate in their belief about Jesus as he is not God.
Allah the God is Unique. There is no one who is like Him. He is not like any
man that he should have a son or daughter. He is not like any creation that He
should have a father. He is not one of the Trinity that the Christians are
believing. Allah says:
“Say: ‘He is Allah, the One; Allah, the Eternal, Absolute, He begets not,
nor is He begotten; and there is none like unto Him.’” (Qur’an 112:1-4)
"O people of the Scripture (Christians)! Do not exceed the
limits in your religion, nor say of Allah aught but the truth. The Jesus, son
of Mary, was (no more than) a Messenger of Allah and His Word, ("Be!"
- and he was) which He bestowed on Mary and a spirit created by Him; so believe
in Allah and His Messengers. Say not: "Three (trinity)!" Cease! (it
is) better for you. For Allah is (the only) One God, glory be to Him (Far
Exalted is He) above having a son. To Him belongs all that is in the heavens
and all that is in the earth. And Allah is All-Sufficient as a Disposer of
affairs. (Qur'an 4:171)
"Surely, disbelievers are those who said: "Allah is the third
of the three (in a trinity)." But there is no god (none who has the right
to be worshipped) but One God, Allah. And if they cease not from what they say,
verily, a painful torment will befall on the disbelievers among them." (
Qur'an 5:3)
Jesus is
nothing compared to Allah, the Almighty.
He was only one of the great prophets and messengers of Allah. As a prophet he prophesied to the Children of
Israel the coming of a messenger after him, whose name was Ahmad (i.e., the Prophet
Muhammad, صلي الله عليه وسلم :
“And when Jesus, the son of Mary, said, “O Children of Israel, indeed I
am the messenger of Allah to you confirming what came before me of the Torah
and bringing good tidings of a messenger to come after me, whose name is Ahmad.
But when he came to them with clear evidence, they said, ‘This is obvious
magic.’”(Qur’an 61: 6)
Note that
Ahmad which means “the Praise one” is the name that Allah the Most
Praiseworthy, Most Merciful gave to His Universal Messenger, Prophet Muhammad صلي
الله عليه وسلم . It is one of the names of the Prophet صلي الله عليه وسلم , a beautiful
name which befits him for being Allah’s Mercy to mankind. The many Qur’anic Ayat about Prophet Jesus show Allah’s mercy and guidance to the
Jews and the Christians. They need to realize that the Qur’an comes from Allah
the Only True God, Who Alone deserves true worship. The Qur’an serves as the
enlightenment and the source of peace for the believers. It guides them from
darkness to light, leading them to the Right Path.
Likewise,
Muslims are admonished not to be excessive in their praise of Prophet Muhammad صلي
الله عليه وسلم . No less than the Prophet صلي الله عليه وسلم himself who
said in the following authentic Hadeeth
narrated by Bin ‘Abbas رضي الله عنه saying:
“Do not praise me excessively as Jesus, the son of Mary was praised, but call
me Allah’s Slave and His Messenger...” (Bukhari, Vol. 8, Hadeeth 817)
Allah the
Almighty God makes it clear to us that Muhammad صلي الله عليه وسلم is no more
than a man prophet whose mission is nothing but to convey the universal message
of Tawheed (worship of one God,
Allah) which is the right belief and also to teach mankind to do righteousness
in order to attain ultimate success:
“Say (O Muhammad): I am only a man like you. I have been inspired that
your God is One God (Allah). So whoever hopes for the meeting with his Rabb
(God, Cherisher and Sustainer), let him work righteousness and associate none
as a partner in the worship of his Rabb.” (Qur’an 18: 110)
Fifth Guide: Do not
Follow Satan, Avoid All His Evil Deeds and Temptations
In order to avoid evil deeds, Allah the
Almighty commands us to show enmity to Satan, the accursed. Allah سبحانه و
تعالى
directs
us to keep away from evil thoughts and deeds. He reminds us not to let Satan
seduce us to follow his way for he is an avowed enemy to us. Allah, the
Exalted, admonishes us:
“O mankind! Eat of
what is on earth, lawful and good; and do
not follow the footsteps of Satan for he is to you an avowed enemy. For he
commands you what is evil and shameful, and that you should say of Allah that
of which you have no knowledge.” (Qur’an 2: 168-169)
“O you children of
Adam! Let not Satan seduce you, in
the same manner as he got your parents out of the Garden, stripping them of
their raiment, to expose their shame: for he and his tribe see you from a
position where you cannot see them. We made Satan’s friends (only) for those
without Faith.” (Qur’an 7: 27)
“... For Satan is to man an avowed enemy!”
(Qur’an 12: 5)
“O you who believe! Follow not Satan’s footsteps. If any
will follow the footsteps of Satan, he will (but) command what is shameful and
wrong. And were it not for the Grace and Mercy of Allah on you, not one of you
would ever have been pure. But Allah does purify whom He pleases. And Allah is
One Who hears and knows (all things).” (Qur’an 24: 21)
“Verily, Satan is an enemy to you: so treat him as
an enemy. He only invites his adherents that they may become companions of
the Blazing Fire.” (Qur’an 35: 6)
We have to avoid Satan by all means.
Allah the Omnipotent, Most Powerful reminds us that Satan makes promises, only
to deceive us. Satan only wants us to go astray. Those who take Satan as a
friend will surely dwell in Hell. Our Creator makes clear to us:
“Satan threatens you with poverty and bids you to conduct unseemly.
Allah promises you His Forgiveness and Bounties. And Allah cares for all and He
knows all things.” (Qur’an 2: 268)
“Whoever forsaking
Allah, takes Satan for a friend, has of a surety suffered a loss that is
manifest. Satan makes them promises, and creates in them false desires; but Satan’s promises are nothing but deception.
They (his dupes) will have their dwelling in Hell, and from it they will find
no way of escape.” (Qur’an 4: 119-121)
Allah the Almighty is our Guardian Rabb
(Qur’an 2: 21-22) and Protector (Qur’an 2: 257). The following Verses in the
Qur’an should enlighten non-Muslim readers of this booklet and make them
realize that Allah the Most High guides us to seek His Protection from Satan’s
influence:
“If a suggestion from
Satan assails your (Qur’an mind), seek
refuge with Allah; for He hears and knows (Qur’an all things). Those who
fear Allah, when a thought of evil from Satan assaults them, bring Allah to
remembrance, when verily, they see (Qur’an aright)!” (Qur’an 7: 200-201)
“And if (Qur’an at
any time) an incitement to discord is made to you by the Satan, seek refuge in Allah. He is the One Who
hears and knows all things.” (Qur’an 41: 36)
All the Qur’anic Ayaat (Verses) quoted clearly prove that Allah is the True God
worthy of our worship, the Qur’an is Allah’s Divine Word and that Muhammad صلي الله عليه وسلم is Allah’s Messenger.
Whoever brands Muhammad صلي الله عليه وسلم as a “liar”, “evil”,
“demon-possessed”, is a follower of Satan as he is a liar who spreads lies.
Likewise, whoever thinks “Islam is Evil” or
“the religion from Evil” should
repent to Allah (The God). Verily, Allah سبحانه و تعالى is the Only True God, Who is the Source of
Peace and Success. Those who follow Satan, worship other but false gods instead
of the True God and follow other ways instead of Islam according to the Qur’an
and the Sunnah should take admonition from the following verses of the Qur’an:
“Those who reject Our
Signs, We shall soon cast them into the Fire;
as often as their skins are roasted through. We shall change them for fresh
skins, that they may taste the Chastisement, for Allah is Exalted in Power,
All-Wise.” (Qur’an 4:56)
“In front of such a
one is Hell, and he is given for
drink, boiling fetid water. In gulps will he sip it, but never will he be near
swallowing it down his throat. Death will come to him from every quarter, yet
will he not die, and in front of him will be a chastisement unrelenting.”
(Qur’an 14:16-17)
“And you will see the
Sinners that Day bound together in fetters -- their garments of liquid pitch,
and their faces covered with Fire;
that Allah may requite each soul according to its deserts; and verily Allah is
Swift in calling to account.” (Qur’an 14:49-51)
“…But those who deny (their God) -- for them
will be cut out a garment of Fire.
Over their heads will be poured out boiling water. With it will be scalded what
is within their bodies, as well as (their) skins. In addition, there will be
maces of iron (to punish) them. Every time they wish to get away there from,
from anguish, they will be forced back therein, and (it will be said), ‘Taste
the Penalty of Burning!’” (Qur’an 22:19-22)
“As to those who are rebellious and wicked,
their abode will be the Fire. Every
time they wish to get away there from, they will be forced thereunto, and it
will be said to them: ‘Taste the Penalty of the Fire, which you were wont to
reject as false.’” (Qur’an 32:20)
“This is the Hell of which you were promised! Embrace the (Fire) this Day, for
that you (persistently) rejected (the Truth).” (Qur’an 36:63-64)
“…But for the wrongdoers will be an evil place
of (final) Return! Hell! They will be burned therein --
an evil bed (indeed to lie on)! Yea, such! Then shall they taste it --
a boiling fluid, and a fluid dark, murky, intensely cold and other
Penalties of a similar kind, to match them.” (Qur’an 38:55-58)
“Who, then, does more
wrong than one who utters a lie concerning Allah and rejects the Truth when it
comes to him? Is there not in Hell
an abode for the Unbelievers?” (Qur’an 39:32)
“The Unbelievers will be led to Hell in-groups: until, when they arrive
there, its gates will be opened. And its Keepers will say, ‘Did not Messengers
come to you from among yourselves, rehearsing to you the Verses of your Rabb,
and warning you of Meeting of this Day of yours?’ The answer will be: ‘Yes, but
the Decree of Chastisement has been proved true against the Unbelievers!’ (To
them) will be said: ‘Enter you the gates of Hell, to dwell therein; and evil is
(this) abode of the arrogant.’” (Qur’an 39:71-72)
With all the severe punishments in the
Hell-Fire, would you then continue to follow Satan and do all his evil temptations? Know that happiness in this world is just
temporary, Satan’s promises of “unlimited wealth, easy life, happiness, fames, glory,
success, etc.” in this world are just temporary but punishment in the life hereafter
is eternal. With all the authentic proofs from the Qur’an and the Sunnah
leading to eternal peace and supreme success, the best guide is for you to
avoid Satan and do not follow any of his various ways to deceive people. Be
rational to choose the best decision by following the next guide.
Sixth Guide: Sincerely
Believe in the Two Testimony of Faith, Worship Allah سبحانه و تعال and Supplicate to Him for Peace and Success
Time has come
for you to be rational and decide objectively. For your own complete success
and eternal happiness, open your mind and heart to Islam. Revert to your
original state of fitrah -- i.e., being pure to adhere to Allah's chosen
religion, which is Islam. Remember that Allah سبحانه و تعالى makes it very clear that the only
religion acceptable to Him is Islam. He سبحانه و تعالى says:
“The Religion before Allah is Islam
(submission to His Will). Nor did the People of the Book (i.e., the Jews and
the Christians) dissent there from except through envy of each other, after
knowledge had come to them. But if any deny the Signs of Allah, Allah is swift
in calling to account.” (Qur’an 3:19)
“If anyone desires a religion other than Islam
(submission to Allah), never will it be accepted of him; and in the Hereafter
he will be in the ranks of those who have lost (i.e., who will be in the Fire).”
(Qur’an 3:85)
“Who can be better in religion than one who
submits his whole self to Allah …?” (Qur’an 4:125)
I invite you to sincerely believe and
testify that Allah سبحانه و تعالى is
the Only God (worthy of true worship) and that Muhammad صلي الله عليه وسلم
as
the Messenger of Allah. Ask yourself, do you sincerely believe in this two
testimonies of Faith in Islam (Ash-Shahadatain)?
When your answer is positive then you are a Muslim, one who peacefully submits
to the Will of Allah in Islam. Then
sincerely recite the Shahadatain, say: “Ashadu ana la ilaha ila Allah, wa ashadu ana Muhammad Abduhu wa
Rasulullah.” (“I bear witness that there is no true God worthy of worship
but Allah Alone, and I bear witness that Muhammad صلي الله عليه وسلم is His true slave and Messenger.” After
performing the two testimonies of Faith, perform ghusl (bath for
purification) with the intention from
the heart of doing the purification for the pleasure of Allah سبحانه و
تعالى
for
embracing Islam.
As soon as you sincerely declare
your Shahadatain receive the good
news that your sins are forgiven and that all your good deeds prior to
embracing Islam will be rewarded. Here
are the authentic proofs from the Prophet صلي الله عليه وسلم:
Abu Said
Al-Khudri رضي الله عنه narrated that Allah’s
Messenger صلي
الله عليه وسلم said: “If a person embraces Islam
sincerely, then Allah shall forgive all his past sins, and after that starts
the settlement of accounts, the reward of his good deeds will be ten times to
seven hundred times for each good deed and an evil deed will be recorded as it
is unless Allah forgives it.” (Bukhari,
Vol. 1, Hadith 40)
Hakim ibn Hizam رضي الله عنه narrated: "I
said to Allah’s Messenger صلي الله عليه وسلم, “Before embracing Islam I used to do good deeds like giving in
charity, slave-manumitting, and the keeping of good relations with kith and
kin. Shall I be rewarded for those deeds?” The Prophet صلي الله عليه وسلم replied, “You became Muslim with all
those good deeds (without losing their reward).” (Bukhari, Vol. 2, Hadith 517)
Congratulations! When you choose Allah
instead of Satan it means you have chosen the Right Path leading to Allah and
thus, enjoy the blessings of eternal peace and success in the life hereafter.
You have chosen the only True God who will protect and save you from being in
the company of Satan whose eternal abode along with his followers will be in
the hell fire forever. Take inspiration from the following Prophet's hadeeth:
Anas Bin Malik رضي
الله عنه narrated that the Prophet صلي الله عليه وسلم
said: “Whoever said 'La ilaha ila-Allah'
(none has the right to be worshipped but Allah) and has in his heart good
(faith) equal to the weight of a barley grain, will be taken out of hell. And
whoever said La ilaha ila-Allah (none
has the right to be worshipped but Allah) and has in his heart good (faith)
equal to the weight of a wheat grain, will be taken out of hell. And whoever
said La ilaha ila-Allah and has in
his heart good (faith) equal to the weight of an atom, or a small ant, will be
taken out of hell.” (Bukhari, Vol. 1 Hadeeth 42)
Know that everyone of us has two
guardian Angels: one on the right taking
records of every good deed that everyone of us thinks, says and does; and the
other one on the left taking record of every evil deed that anyone of us says
and does. Here are the proofs:
"Behold, two
guardian angels appointed to learn a man’s doings learn and note them, one
sitting on the right and one on the left. Not a word does he utter but there is
a sentinel by him, ready to note it."
(Qur’an 50:17-18)
“O man! What has made
you careless about your Rabb (Cherisher and Sustainer), the Most Generous? Who
created you, fashioned you perfectly, and gave you due proportion. In whatever
form He willed, He put you together. Nay! But you deny the Day of Recompense.
But verily, over you (are appointed angels in charge of mankind) to watch you,
Kiraaman (Honorable) Kaatibeen —writing down (your deeds). They know all that
you do.” (Qur’an 82:6-12)
Abû Hurairah رضي الله عنه narrated that the
Prophet صلي
الله عليه وسلم said, “Allah ordered (the appointed
angels over you) that the good and the bad deeds be written. He then showed
(the way) how (to write). If somebody intends to do a good deed and he does not
do it, then Allah will write for him a full good deed (in his account with
Him). If he intends to do a good deed and actually did it, then Allah will
write for him (in his account) with Him (its reward equal) from ten to seven
hundred times to many more times. If somebody intended to do a bad deed and he
does not do it, then Allah will write a full good deed (in his account) with
Him; and if he intended to do it (a bad deed) and actually did it, then Allah
will write one bad deed (in his account).” (Bukhari, Vol. 8, Hadeeth 498 and
Vol. 9 Hadeeth 592)
Everlasting
Reward in Islam is Based on Three Conditions:
1. Belief in One God:
“...But if they had
joined in worship others with Allah, all that they used to do would have been
of no benefit to them.” (Qur’an 6: 88)
“And indeed it has
been revealed to you (O Muhammad), as it was to those (Allah’s Messengers)
before you: “If you join others in worship with Allah, (then) surely (all) your
deeds will be in vain, and you will certainly be among the losers.” (Qur’an 39:
65)
2. Sincerity of purpose (Ikhlas) or doing good deeds for the
pleasure of Allah the Most Merciful:
“And they have
been commanded no more than this: to worship Allah, offering Him sincere
devotion, being True (in Faith); establish regular prayer; and to give zakat
(charity). And that is the Religion Right and Straight.” (Qur’an 98: 5)
“Say: ‘Truly,
my prayer and my service of sacrifice, my life and my death are (all) for
Allah, the Rabb (Only Cherisher and Sustainer) of the Worlds.'” (Qur’an 6: 162)
‘Umar Ibn Al-Khattab رضي
الله عنه said: I heard Allah’s Messenger صلي الله عليه وسلم
saying,
“The reward of deeds depends upon the intentions and every person will get the
reward according to what he has intended....” (Bukhari, Vol. 1, Hadeeth 1 and
Muslim3, Hadeeth 4692)
3. Deeds must be in accordance with the
Qur’an and the Sunnah:
“O you who believe!
Obey Allah, and obey the Messenger (Muhammad) and render not vain your deeds.”
(Qur’an 47: 33)
After the sincere declaration of faith,
the next thing that you should do is to learn how to do ablution and worship
Allah, the way Prophet Muhammad صلي الله عليه وسلم taught us to worship Him. Know that the
Qur’an is the only Book from the God that consistently guides mankind to
worship the One True God, Who Alone is the Creator of the worlds, mankind, and
all living beings that exist. In fact, it is the only Book that makes clear to
us why Allah has created us. To
reiterate, Allah سبحانه و تعالى says:
“That
is Allah, your Rabb (Only God, Cherisher and Sustainer)! There is no god but
He, the Creator of all things: so, worship Him (Alone) and He has power to
dispose of all affairs.” (Qur’an 6:102-103)
"I have not created the jinn and mankind except to worship me. I do not want from them any sustenance and I do not want (from them) that they feed Me. Indeed Allah is the provider, the possessor of power and strength.” (Qur’an 51:56-58)
"I have not created the jinn and mankind except to worship me. I do not want from them any sustenance and I do not want (from them) that they feed Me. Indeed Allah is the provider, the possessor of power and strength.” (Qur’an 51:56-58)
The performance of Salah (prayer) is
“the first act of worship” that Allah has made obligatory for all believers (in
Allah and His Messenger صلي الله عليه وسلم). Prophet Muhammad صلي الله عليه وسلم received the revelation to perform Salah
during his ascension to heaven. In a Sahîh (authentic) Hadeeth (teaching of the
Prophet
صلي الله عليه وسلم ) Anas رضي الله عنه reported:
“The prayers
were made obligatory on the Prophet صلي الله عليه وسلم the night of his ascension to heaven.
At first, they were fifty in number, but were reduced several times until they
were five. Then it was proclaimed, ‘O Muhammad, the order is not changed. These
five are (equivalent) to the fifty.’” (Ahmad, An-Nasai, and Tirmidhi)
Salah (prayer) is
obligatory to all Muslim believers who are sane and who reach the age of Tameez (begins at the age of seven years
when a child is able to distinguish between right and wrong). The following Ahadeeth tell us:
'Aishah رضي الله عنها narrated
that Allah’s Messenger
صلي الله عليه وسلم
said
“The pen is raised for three (meaning: there is no obligation upon three): one
who is sleeping until he awakens, the child until he becomes an adult, and one
who is insane until he becomes sane.” (Abû Dawûd, Ibn Majah Tirmidhi Ahmad, and
Hakim taken from Fiq-us Sunnah 1.80)
Amr ibn Shu'aib رضي
الله عنه narrated from his father on the
authority of his grandfather that the Prophet صلي الله عليه وسلم said “Order your children to pray at
the age of seven, hit them to do so at the age of ten, and separate them (the
boys from the girls) in their beds.” (Ahmad, Abu Dawud and al-Hakim taken from
Fiq-us Sunnah 1.80)
Another important thing that we must
know about Salah is that Allah makes it obligatory for us to perform them at
their specified time. Our Creator says:
“When you have
finished the prayers, remember Allah, standing, sitting down, and lying down on
your sides. But when you are free from danger, set up regular prayers, for such
prayer, are enjoined on believers at stated times.” (Qur’an 4:103)
When you pray to Allah supplicate to
Him based on the Qur’an and the Sunnah.
Know that the Qur’an as the best Guide for all those who truly seek for peace
and success is the only Book that starts and ends with the supplication from
Allah for guidance and success both in this world and the eternal
hereafter. It protects us from Satan or
evil deeds leading to astray and hellfire. Read the following verses of Surah
Al-Fatiha (The Opening) Chapter of the Qur’an:
SURAH AL FATIHA
Chapter 1 Al Fatiha (The Opening)
1. In the name of Allah, The Most Gracious, The
Most Merciful
2. Praise be to Allah, The Rabb (Cherisher and
Sustainer) of the Worlds;
3. The Most Gracious, The Most Merciful;
4. King of the Day of Judgment.
5. You (Alone ) we worship and You Alone we ask
for help.
6. Show us the straight path.
7. The
path of those whom You have favored; Not
(the path) of those who earn Your anger nor of those who go astray. (Qur’an 1:1-7)
Try to ponder and reflect on the above
verses. Think about the message of this opening chapter of the Book of God. Is
there any book in the world that starts with this kind of supplication, which is
better in terms of how the reader as a creation glorifies and praises his
Creator? Is there any chapter of the book that claims to be from God or
inspired by God that starts with this supplication, better than this? Now read
and ponder the following verses from the last chapter of the Qur’an:
SURAH AN NAAS
Chapter 114 The Mankind
In the name of Allah, The Most Gracious, The Most Merciful
In the name of Allah, The Most Gracious, The Most Merciful
1. Say: I seek refuge
with the Rabb (Cherisher and Sustainer) of mankind,
2. The King (or
Ruler) of mankind,
3. The God of
mankind,
4. From the mischief
of the Whisperer (Evil), who withdraws (after his whisper)
5. Who whispers into
the hearts of mankind.
6. Among Jinn and
among men.
First, take note of the title of this
short chapter. It is about mankind, which proves that the Qur’an is Allah’s
universal message to all and that Muhammad صلي الله عليه وسلم is Allah’s universal messenger to all
mankind. Then, reflect some of the beautiful names and attributes of Allah –
Allah being the Rabb (Cherisher and Sustainer), The King (or Ruler) and The God
of mankind. Now take note how the Qur’an
guides us to seek refuge with Allah (The God) from the mischief of the Evil.
See how the Qur’an guides us to turn to Allah for help and how it makes us
conscious to be free from the influence of Satan or turn away from any evil
promptings. Anyone who uses his mind —
i.e., the ability to distinguish truth
from falsehood, right from wrong, good from evil — will right away conclude that indeed, Allah is
the True God and all others are false, His Book is the Qur’an and that Muhammad
صلي
الله عليه وسلم is His Messenger to all mankind.
Know further, that the Qur’an and the Sunnah guide mankind to the
best of supplications on how to attain peace and success. The following are
some of the many supplications that anyone who goes for peace and success
should take for guidance:
"Our Rabb (Cherisher and Sustainer)! Give
us in this world that which is good and in the Hereafter that which is good,
and save us from the torment of the Fire!" (Qur’an 2:201)
"Our Rabb (Cherisher and Sustainer)! Let
not our hearts deviate (from the truth) after You have guided us, and grant us
mercy from You. Truly, You are the Bestower.” (Qur’an 3:8)
"Our Rabb
(Cherisher and Sustainer)! We have indeed believed, so forgive us our sins and
save us from the punishment of the Fire.” (Qur’an 3:16)
"Our Rabb
(Cherisher and Sustainer)! You have not created (all) this without purpose,
glory to You! (Exalted be You above all that they associate with You as
partners). Give us salvation from the torment of the Fire. Our Rabb (Cherisher
and Sustainer)! Verily, whom You admit to the Fire, indeed, You have disgraced
him, and never will the polytheists and wrong-doers find any helpers. Our Rabb
(Cherisher and Sustainer)! Verily, we have heard the call of one (Muhammad)
calling to Faith: 'Believe in your Rabb (Cherisher and Sustainer),' and we have
believed. Our Rabb (Cherisher and Sustainer)! Forgive us our sins and remit
from us our evil deeds, and make us die in the state of righteousness along
with Al-Abraar (those who are obedient to Allah and follow strictly His
Orders). Our Rabb (Cherisher and Sustainer)! Grant us what You promised unto us
through Your Messengers and disgrace us not on the Day of Resurrection, for You
never break (Your) Promise.” (Qur’an 3:191-194)
"Our Rabb
(Cherisher and Sustainer)! pour out on us patience, and cause us to die as
Muslims.” (Qur’an 7:126)
“O Allah, I ask You for knowledge which is
beneficial and sustenance which is good, and deeds which are acceptable.’ Our
Rabb (Cherisher and Sustainer)! Bestow on us mercy from Yourself, and
facilitate for us our affair in the right way!" (Qur’an 18:10)
“O my Rabb (Cherisher
and Sustainer)! Increase me in knowledge.”
(Qur’an, 20:114)
(Qur’an, 20:114)
"My Rabb
(Cherisher and Sustainer)! I seek refuge with You from the whisperings
(suggestions) of the Shayatin (devils). And I seek refuge with You, My Rabb
(Cherisher and Sustainer)! lest they may attend (or come near) me.” (Qur’an 23:97-98)
“Our Rabb, prevent us
from the punishment of Hell. Indeed its
punishment is ever (full of) anguish. Indeed, it is evil as a settlement and
residence.” (Qur’an 25:65-66)
“O my Rabb! Bestow
wisdom on me, and join me with the righteous. Grant me honorable mention
on the tongue of truth among the latest
(generations).” Make me one of the
inheritors of the Garden of Bliss.”
(Qur’an 26:83-85)
“Our Rabb! Perfect
our light for us and forgive us our sins, for verily You have power over all
things.” (Qur’an 66:8)
From the Sunnah, the Prophet صلي الله عليه وسلم
also
taught
us the following supplications:
“O Allah! I have
wronged my soul very much (oppressed myself), and none forgives the sins but
You; so please bestow Your Forgiveness upon me. No doubt, You are the Most
Forgiving, the Most Merciful.” (Bukhari
8:388 and 9:485)
“O Allah, guide me
together with those You have guided, and strengthen me together with those You
have given strength. Take me to Your care together with those You have taken to
Your care. Bless me in what You have given me. Protect me from the evil You
have ordained. Surely You command and are not commanded, and none whom You have
committed to Your care shall be humiliated (and none whom You have taken as
enemy shall taste glory). You are Blessed, Our Rabb, and Exalted.” (Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmidhi,
Ahmad, Ad-Darimi, Al-Hakim, and Al-Baihaqi. See also Al-Albani, Sahih
At-Tirmidhi 1:144 and Sahih Ibn Majah 1:194)
“O Ever Living One, O
Eternal One, by Your mercy I call on You to set right all my affairs, do not
place me in charge of my soul even for a moment.” (Its chain of transmission is unfailing
(Sahîh), Al-Hakim 1:545, Albani 1:273.)
“O Allah! I seek refuge with You from
miserliness; and I seek refuge with You from cowardice; and I seek refuge with
You from being sent back to geriatric old age; and I seek refuge with You from
fitnah (trial) of this world; and I seek refuge with You from punishment in the
grave.” (Al-Bukhari)
“O Allah, I ask You
for beneficial knowledge, acceptable action, and good provision.” (Tirmidhi
2487, Ahmad and Ibn Majah)
“O Allah! I seek refuge with you from the
punishment in the grave and from the punishment in the Hell fire and from the
afflictions of life and death, and the afflictions of Al-Masih
Ad-Dajjal.)” (Bukhari, 2:459)
“O Allah! I have
wronged my soul very much (oppressed myself), and none forgives the sins but
You; so please bestow Your Forgiveness upon me. No doubt, You are the Most
Forgiving, Most Merciful.” (Bukhari
8:388 and 9:485)
“O Allah, guide me
together with those You have guided, and strengthen me together with those You
have given strength. Take me to Your care together with those You have taken to
Your care. Bless me in what You have given me. Protect me from the evil You
have ordained. Surely You command and are not commanded, and none whom You have
committed to Your care shall be humiliated (and none whom You have taken as
enemy shall taste glory). You are Blessed, Our Rabb, and Exalted.” (Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmidhi,
Ahmad, Ad-Darimi, Al-Hakim, and Al-Baihaqi. See also Al-Albani, Sahih
At-Tirmidhi 1:144 and Sahih Ibn Majah 1:194)
“O Ever Living One, O
Eternal One, by Your mercy I call on You to set right all my affairs, do not
place me in charge of my soul even for a moment.” (Its chain of transmission is unfailing
(Sahîh), Al-Hakim 1:545, Albani 1:273.)
“O Allah, help me to
remember You often, and to thank You often, and to perfect my worship of You.” (Abu Dawud and An-Nasa’i)
The above supplications are just few of
the many supplications from the Qur’an and the Sunnah for the guidance of the
Muslims. They serve as the source of guidance and power to all sincere
believers and worshippers of Allah. Glory
be to God, how could anyone with the right sense of mind, accused Allah’s
Messenger
صلي الله عليه وسلم as “Evil”, the Qur’an
“from the Devil”, Islam as the religion
“from the Devil” and the Muslims as the followers of “the Devil Religion” or “Anti-Christ” when
both the Qur’an and the Sunnah clearly guide us to the Right Path leading to
Allah’s Path in Paradise forever? Is there any of the supplications in Islam
that prove contrary to the right way of pleasing Allah (The God)? Think of the supplications written on any of
the books that claims to be from God, are they as comprehensive, meaningful and
useful to the readers like the above supplications? Are they pleasing to the
God that deserve answers and rewards from Him for the readers to attain peace
and success in this world and in the eternal life hereafter?
Seventh Guide: Enter Into
Islam Wholeheartedly and Hope for Peace and Supreme Success that Allah سبحانه و تعال Promises to All Righteous Muslims
As a form of complete
guidance, Allah
our Creator enjoins us to believe in the whole of the Qur’an,
which includes adherence
to the Sunnah
of Allah’s Messenger صلي الله عليه وسلم, and enter into Islam wholeheartedly. He warns us of the
grievous punishments in the life hereafter for those who reject the rest of its teachings and follow
Satan's ways:
“…Then is it only a part of the Book that you believe
in and do you reject the rest? But what is the reward for those among you who behave like this but disgrace
in this life? And on the Day of Judgment they shall be consigned to the most grievous
chastisement for Allah is not unmindful
of what you do. These are the people who buy the life of this world at the price of the Hereafter. Their chastisement
shall not be lightened nor shall they be
helped.” (Qur’an 2:85-86)
“O you who believe! Enter into Islam wholeheartedly; and follow not the footsteps of the Evil One, for he is to you an
avowed enemy.” (Qur’an
2:208)
“O you who believe! Fear Allah as He should be feared and die not except in a state of Islam that you may be guided.”
(Qur’an 3:102-103)
The final
guide, therefore, is for us to enter into Islam wholeheartedly. Hence, there is
no room for secularism, bid’ah
(innovation in religion), extremism, terrorism, any evil practice and deviant
sect outside the fold of the Qur’an and the Sunnah. This is a very clear divine
guidance from our Only Creator, Allah. When
you sincerely submit to
Allah in Islam, Allah will surely reward you tremendous rewards of peace and
eternal success forever. Our Rabb (Cherisher and Sustainer) rewards the
righteous the Garden of Paradise as their final abode (Qur’an 25:15-16).
They shall have joy in all that they do and shall have whatever they call for (Qur’an 36:55-57).
The greatest Bliss, however, is the Good Pleasure of Allah: that is the supreme
success (Qur’an 9:72). The
believers will see Allah while those who disbelieve in Allah will never see
Allah in the eternal world. Our Rabb (Cherisher and Sustainer) says in the
Qur’an:
“Faces shining
brightly (Believers) on the Day of Resurrection will look at their Rabb
(Cherisher and Sustainer).” (Qur’an 70 22-23)
“They
(disbelievers) will be deprived of seeing their Rabb (Cherisher and Sustainer)
on that Day.” (Qur’an 83: 15)
Imagine seeing
the One Who created you and blessed you with Islam in this world and you will
be seeing Him in Paradise? Will you not
be delighted to see your Rabb (Cherisher and Sustainer)? Read the following authentic ahadeeth (Prophet’s teachings/statements)
about seeing Allah the Almighty in Paradise:
Suhayb
رضي الله عنه reported the Messenger صلي
الله عليه وسلم said,
“When the inhabitants of Paradise enter Paradise, Allah will say to them, ‘Do
you want Me to give you anything more?’ They will reply, ‘Have You not made our
faces bright? Have You not brought us into Paradise and moved us from Hell?’
Allah will then remove the Veil and they will feel that they have not been
awarded anything dearer to them than looking at their Rabb (Cherisher and
Sustainer).” (Sahih Muslim)
Abu Sa'id
Al-Khudhri, رضي الله عنه said Allah’s Messenger صلي الله عليه وسلم
said,
"Allah, the Rabb of honour and glory, will say to the inhabitants of
Jannah' 'O inhabitants of Jannah!' They will respond: 'Here we are! At Your
service, O our Rabb (Cherisher and Sustainer). All good is in Your Hand!' He
will ask them: 'Are you pleased?' They will reply: 'Why should we not be
pleased, O Rabb, when You have given us what You have not given to any of Your
creatures?' Allah will say: 'Shall I not give you something better than that?'
They will ask: 'O Rabb! What can be better than that?' Allah will say: 'I shall
bestow My Pleasure upon you and I shall never be displeased with you.' " (Al-Bukhari
and Muslim)
Allah promises
the Believers the eternal Garden where they will enjoy eternal comfort and peace. His promise is the truth, it will come for sure. He says:
“But those who
believe and do deeds of righteousness
-- We shall soon admit them to
Gardens, with rivers flowing beneath -- to
dwell therein forever. Allah’s promise
is the truth, and whose word can be truer than Allah’s?” (Qur’an 4:122)
“This is the
Way of your Rabb (Cherisher and Sustainer), leading straight. We have detailed
the Signs for those who receive admonition. For them, will be a Home of Peace in the presence of their Rabb
(Cherisher and Sustainer). He will be their Friend, because they practiced
(righteousness).” (Qur’an 6:126-127)
“But Allah
does call to the Home of Peace. He
does guide whom He pleases to a Way that is straight. To those who do right is
a goodly (reward) -- Yea, more (than in
measure). No darkness or shame shall cover their faces. They are Companions of
the Garden; they will abide therein (forever).” (Qur’an 10:25-26)
Those who
fulfill the Covenant of Allah and sail not in their plighted word, those who
join together those things which Allah has commanded to be joined, hold their
Rabb in awe, and fear the terrible reckoning; those who patiently persevere,
seeking the countenance of their Rabb, establish regular prayers, spend, out of the gifts) We have bestowed for
their sustenance, secretly and openly, and turn off Evil with good: for such
there is the final attainment of the (Eternal) Home Gardens of perpetual
bliss. They shall enter there, as well
as the righteous among their fathers, their spouses, and their offspring. And angels shall enter unto them from every
gate (with the salutation): ‘Peace
unto you for that you persevered in patience!’ Now how excellent is the final
Home. (Qur’an 13:20-24)
“The righteous will be amid Gardens and
fountains of clear-flowing water. (Their greeting will be): ‘Enter you here in Peace and Security.’ And We shall
remove from their hearts any lurking sense of injury: (they will be) brothers
(joyfully) facing each other on raised couches.” (Qur’an 15:45-47)
“Except those
who repent and believe, and work righteousness, for these will enter the Garden
and will not be wronged in the least
-- Gardens of Eternity, those
which (Allah) Most Gracious has promised to His servants in the Unseen, for His
promise must (necessarily) come to pass. They will not there hear any vain
discourse, but only salutations of Peace.
And they will have therein their sustenance, morning and evening. Such is the
Garden which We give as an inheritance to those of Our Servants who guard
against evil.” (Qur’an 19:60-63)
“Verily, the Companions of the Garden shall
that Day have joy in all that they do; they and their associates will be in
pleasant shade, reclining on raised couches; (every) fruit will be there for
them. They shall have whatever they call for; Peace! -- a Word (of
salutation) from a Rabb Most Merciful.” (Qur’an 36:55-58)
“And those who
feared their Rabb will be led to the Garden (Paradise) in groups, until behold,
they arrive there. Its gates will be
opened; and its Keepers will say: ‘Peace
be upon you! Well have you done! Enter you here, to dwell therein.’ They will
say: ‘Praise be to Allah, Who has truly fulfilled His promise to us, and has
given us (this) land in heritage. We can dwell in the Garden as we will. How
excellent a reward for those who work (righteousness)!’ And you will see the
angels surrounding the Throne (Divine) on all sides, chanting Glory and Praise
to their Rabb (Cherisher and Sustainer). The Decision between them (at
Judgment) will be in (perfect) justice, and the cry (on all sides) will be,
‘Praise be to Allah, the Rabb of the Worlds.’” (Qur’an 39:73-75)
“As to the
Righteous, (they will be) in a position of Security, among Gardens and Springs;
dressed in fine silk and rich brocade. They will face each other. Moreover, We
shall wed them to maidens with beautiful, big, and lustrous eyes. There can
they call for every kind of fruit in peace
and security; nor will they there taste Death, except the first Death. And He will preserve them from the
Chastisement of the Blazing Fire -- as
a Bounty from the Rabb! That will be the supreme achievement.” (Qur’an 44:51-57)
“And the Garden will be brought nigh to the
Righteous -- no more a thing distant. (A voice will say:) ‘This is what was promised
for you for every penitent heedful one, who feared the Most Gracious Unseen,
and brought a heart turned in devotion (to Him). Enter you therein in Peace and Security. This is a Day of
Eternal Life!’ There will be for them therein all that they wish’ and there is
more with Us.” (Qur’an 50:31-35)
And those
Foremost (in Faith) will be foremost (in the Hereafter). These will be those
Nearest to Allah: in the Gardens of Bliss: a number of people from those of
old, and a few from those of later times. (They will be) on couches encrusted
(with gold and precious stones), reclining on them facing each other. Round
about them will (serve) youths of perpetual (freshness), with goblets,
(shining) beakers, and cups (filled) out of clear-flowing fountains. No
after-ache will they receive there from, or will they suffer intoxication: and
with fruits, any that they may select; and the flesh of fowls, any that they
may desire. And (there will be) Companions with beautiful, big, and lustrous
eyes -- like unto Pearls well-guarded,
a Reward for the Deeds of their past (Life). No frivolity will they Hear
therein, nor any mischief, -- only the saying “Peace! Peace.” (Qur’an 56:10-26)
In line with the above descriptions of
paradise in the Holy Qur’an, Allah’s Messenger صلي الله عليه وسلم further describes life in Paradise as
follows:
Abu Hurairah رضي
الله عنه narrated that Allah’s Messenger صلي الله عليه وسلم said:
“The first group of people who will enter Paradise will be glittering like the
full moon, and those who will follow them, will glitter like the most brilliant
star in the sky. They will not urinate, relieve nature, spit, or have any nasal
secretions. Their combs will be of gold, and their sweat will smell like musk.
The aloes-wood will be used in their censers...” (Bukhari, Vol. 4 Hadeeth 544)
Abu Sa’id Al
Khudri and Abu Hurairah عنهم رضي الله narrated that Allah’s Messenger صلي الله عليه وسلم said:
“There would be an announcer (in Paradise) who would make this announcement:
‘Verily! There is in store for you (everlasting) health and that you should
never fall ill and that you live (forever) and do not die at all; and that, you
would remain young and never grow old; and that you would always live in
affluent circumstances and never become destitute, as words of Allah, the
Exalted and Glorious, are: “And it would be announced to them: ‘This is the Paradise.
You have been made to inherit it for what you used to do.’”(Muslim, Hadeeth
6803)
Suhayb ibn
Sinan Ar-Rumi narrated that Allah’s Messenger صلي الله عليه وسلم said: “When those deserving of Paradise
would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to
give you anything more? They would say: Have You not brightened our faces? Have
You not made us enter Paradise and saved us from Fire? He (the narrator) said:
He (Allah) would lift the veil, and of things given to them nothing would be
dearer to them than the sight of their Rabb, the Mighty and the Glorious.”
(Muslim, Hadeeth 347)
Abu Hurairah رضي
الله عنه narrated that Allah’s Messenger صلي الله عليه وسلم
said: “Seventy thousand (persons) would enter
Paradise as one group and among them (there would be people) whose faces would
be bright like the moon.” (Muslim, Hadeeth 421)
Jabir ibn
Abdullah رضي الله عنه narrated: I heard Allah’s Messenger صلي الله عليه وسلم as
saying “The inmates of Paradise would eat and drink but would neither spit, nor
pass water, nor void excrement, nor suffer catarrh. It was said: Then, what
would happen with food? Thereupon he said: They would belch and sweat (and it
would be over with their food), and their sweat would be that of musk and they
would glorify and praise Allah as easily as you breathe.” (Muslim, Hadeeth
6798)
Abu Hurairah رضي
الله عنه narrated that Allah’s Messenger صلي الله عليه وسلم said: “He
who would get into Paradise (would be made to enjoy such an everlasting) bliss
that he would neither become destitute, nor would his clothes wear out, nor his
youth would decline.” (Muslim, Hadeeth 6802)
The Qur’an and the Sunnah serve as the best sources of knowledge
and guidance that help us attain eternal peace and happiness in the Hereafter.
If you find this world full of misery and troubles, you must work for your
eternal peace in the Hereafter. Likewise, if you are among those who find some
sort of contentment or happiness in this world still turn to Allah
سبحانه و تعالى. Remember, life in this
world is nothing but temporary. Seek for eternal peace and success by turning
to Allah through the Qur’an and the
Sunnah. Follow Islam according to these
two authentic sources of knowledge and guidance in order to enjoy real and
everlasting happiness in the Hereafter. Allah سبحانه و تعالى promises
eternal peace in Paradise to all those who follow His Right Path, Islam. All
non-Muslim readers as well as those who claim to be Muslims but have deviated
from the Qur’an and the Sunnah are invited to enter into Islam wholeheartedly. Follow Allah’s Messenger صلي الله عليه وسلم
as it is only by adhering to his Sunnah that we
please our Rabb (Cherisher and Sustainer). Through him, Allah has completed His
favor upon us and perfected Islam as the only acceptable Religion to Him.
“...This day have I perfected your religion for you,
completed My favor upon you, and have chosen for you Islam as your religion.”
(Qur’an, 5: 3)
Remember when you become a Muslim you
are not supposed to segregate yourself with your fellow Muslims who follow the
Sunnah of the Prophet صلي الله عليه وسلم.
You should not make any difference with any of the so-called Madhhabs or
School of Thoughts in Islam such as: Hanafi,
Maliki, Shafi΄i, and Hanbali. All the four scholars, although they have
very minor differences, did was to follow the Prophet’s Sunnah. Their
negligible or very minor differences out of their interpretations do not make
them deviate from the way of our beloved Prophet صلي الله
عليه وسلم. So see to it that your
way should be the way of the Prophet صلي الله عليه وسلم, following the Qur’an and the Sunnah or
whatever authentic ahadeeth
(teachings of the Prophet صلي الله عليه وسلم). You only follow any Muslim scholar whose teachings are based
on these two authentic sources of knowledge and guidance: the Qur’an and the
Sunnah. Beware of committing shirk
(associating partner with Allah), bid’ah
(innovation in religion) and fabricated ahadeeth.
Know that when you become a true
Muslim, people will brand you “Wahhabi” or “Fundamentalist”. Know According to
Shaikh Abdul Aziz Ibn Abdullah Ibn Baaz, a prominent scholar from Saudi Arabia,
Imam Muhammad Ibn Abdul Wahhab was a great man, an outstanding reformer
and a zealous preacher from Riyadh, Saudi Arabia. He was educated by his
father, Shaikh Abdul Wahhab Ibn Sulaiman, who was a great jurisprudent and the
Judge of Oyayna, Saudi Arabia. He called people to the Path of Allah and guided
them to piety, righteousness and love in the cause of Allah -- following and
reviving the Sunnah of the Prophet صلي
الله عليه وسلم. He strove hard to call people to Islam according to the Qur’an
and the Sunnah – one that is free from Shirk (associating partners with
Allah) and Bid’ah (Innovation in Religion).[13] As a scholar, he has written the following
books which are all based on the authentic sources: Kitab At-Tawhid
(The Book of the Unity of God), Kashf ush-Shubuhaat (Clarification of
The Doubts), Al-Usool-uth-Thalaatha"
(The Three Fundamental Principles), Al
Qawaaid Al ‘Arbaa’ (The Four Foundations of Shirk), Al-Usool us Sittah
(The Six Fundamental Principles), Nawaaqid
al Islaam (Nullifiers of Islaam), Adab al-Mashy Ila as-Salaa (Manners of
Walking to the Prayer), Usul al-Iman (Foundations of Faith), Fada`il al-Islam (Excellent Virtues of
Islam), Fada`il al-Qur'an (Excellent Virtues of the Qur'an), Majmu’a al-Hadith ‘Ala Abwab al-Fiqh
(Compendium of the Hadith on the Main Topics of the Fiqh), Mukhtasar al-Iman (Abridgement of the Faith; i.e. the summarized
version of a work on Faith), Mukhtasar
al-Insaf wa`l-Sharh al-Kabir (Abridgement of the Equity and the Great
Explanation), Mukhtasar Seerat ar-Rasul
(Summarized Biography of the Prophet), Kitaabu
l-Kabaair (The Book of Great Sins), and Kitabu
l-Imaan (The Book of Faith).[14]
Sheikh Muhammad bin Salih Al-Uthaimeen, a renown
Muslim scholar also from Saudi Arabia wrote
“Commentary on the Three Fundamental Principles of Islam” written by
Imam Abdul Wahhab. Sheikh
Al-Uthaimeen authored many enlightening
Islamic books[15]
and the commentary of one of the books of the honorable Imam Abdul Wahhab is
just one of them. This proves how people of knowledge love those whom Allah
loves. Read the following Hadith Qudsi:
On the
authority of Abu Hurayrah رضي الله عنه who said that
the Messenger of Allah
صلي الله عليه وسلم said:
"If Allah has loved a servant [of His], He calls Gabriel (on whom be
peace) and says: 'I love So-and-so, therefore love him.'" He (the Prophet
- peace and blessings of Allah be upon him) said: "So Gabriel loves him.
Then he (Gabriel) calls out in heaven, saying: 'Allah loves So-and-so,
therefore love him.' And the inhabitants of heaven love him." He (the
Prophet
صلي الله عليه وسلم) said:
"Then acceptance is established for him on earth. And if Allah has
abhorred a servant [of His], He calls Gabriel and says: 'I abhor So-and-so,
therefore abhor him.' So Gabriel abhors him. Then Gabriel calls out to the
inhabitants of heaven: 'Allah abhors So-and-so, therefore abhor him.'" He
(the Prophet
صلي الله عليه وسلم) said:
"So they abhor him, and abhorrence is established for him on earth." (Muslim,
al-Bukhari, Malik, and at-Tirmidhi)
Imam Abdul Wahhab's famous book Kitab At-Tawhid (The Book of the Oneness of God), which was
translated in different languages, is something that certainly pleases Allah. Those
who criticize Imam
Muhammad Ibn Abdul Wahhab are invited to read his exemplary works and
contributions to Islam. His critics need to fear Allah and show respect to the
great scholar of Islam as his noble works speak for himself as one who strictly
adhered to the Qur’an and the Sunnah, revived Islam
according to these authentic knowledge and guidance and invited people to the
pure Islam according to the Prophet’s way. Satan is behind those who are criticizing Imam
Abdul Wahhab. They must know that if
there was a Muslim scholar during his time people should follow, it should be him. He was born, raised and
educated in Saudi Arabia, where Prophet Muhammad صلي الله عليه وسلمم was born, lived and died. He spoke Arabic, the same language, the Prophet
صلي الله عليه وسلم spoke, which
is the language of the Qur’an and the authentic Ahadeeth. Alhamdulillah (Praise be to Allah),
through him, most of the people of Saudi Arabia are implementing the Prophet’s
Sunnah. Although they respect very much Imam Abdul Wahhab, they never claim to
be “Wahhabi” as to do so is like creating a
separate sect, outside the Prophet’s Sunnah. They know that the great
Muslim scholar and reformist did not bring something new to Islam. All his teachings as reflected in his books
were based on authentic knowledge of Islam.
All what he did was to bring back Islam according to the Prophet’s
Sunnah. The Sunni Muslims in Saudi Arabia and all countries worldwide strictly
adhere to the Path that Allah has guided His Messenger صلي الله عليه وسلمم.
Islam spread
so fast and continue to spread worldwide through many Muslims who studied authentic
knowledge of Islam in Saudi Arabia especially in the Islamic
University in Madinah. In addition,
expatriates from different countries who are working in Saudi Arabia and their
families who are staying with them learn Islam through the numerous (Arabic,
Islamic Studies and Qur’an) Islamic Jaliaat
(Islamic Learning Centers), which some Saudi philanthropists offer free to the
public. Those who have misconceptions about Muslims in Saudi, learn to love
them when they meet them as their teachers and/or friends in Islamic Studies,
Qur’an and Arabic language. The reason is the teachers are knowledgeable of
Islam and thus, apply Islam in their day to day dealings with other people. Alhamdulillah (Praise be to Allah) that
He has given me opportunity to learn Islam in Saudi Arabia and benefited a lot
from joining two of the Islamic Jaliaat
(Islamic Learning Centers) in Riyadh: Daar Adh-Dhikr where I studied for more
than three years and the WAMY Women’s Committee for Non-Arabic Women Speakers
where I also studied and later given the opportunity to teach Islam and
organize various Islamic public lectures and trainings for Non-Arabic Muslim and Non-Muslim women in
different countries for almost four years.
I pray to Allah to reward all my Saudi Arabic, Qur’an and Islamic
Studies teachers, and the administrators/organizers of both learning centers as
well as Saudi friends with ultimate peace and success in Jannatul Firdaws (Highest Place in Paradise). Ameen.
It is
unfortunate for some expatriates who meet few Saudis who are not fully implementing
Islam by not showing the best behavior and characters that Islam offers to
mankind. It is also unfortunate that due
to the so-called fallacy of generalization, there are Non-Muslims who associate
the misbehavior done to them by a few Muslims to Islam. So instead of reading the true Message of
Islam, they continue to put hatred in their hearts and minds from knowing this
perfect religion from the Only True God. They should do justice to their souls
to search for the Truth about Islam. For their guidance, they should read,
understand, reflect and follow the guides written in this work. Let the
authentic words of Allah and His Messenger صلي
الله عليه وسلمم speak to themselves. Let the
best Book and the best Guidance open their hearts and minds to show them to the
Right Path, Islam:
Allah’s Messenger صلي الله عليه وسلمم said, “The best speech is that embodied in the Book of Allah (the
Qur’an), and the best guidance is the guidance given by Muhammad (the Sunnah).
The most evil affairs are their (religious) innovations (in Islam); and every
(religious) innovation is an error.” (Muslim 1885)
Allah’s Messenger صلي الله عليه وسلمم said, “…O People no prophet or messenger will come after me and no new
Faith will be born. Reason well therefore, O People and understand words, which
I convey to you. I leave behind me two things, the Qur’an and my example the
Sunnah and if you follow these you will never go astray.” (Muslim)
Non-Muslims
and so-called Muslims who have deviated from the Right Path, those who follow
other ways and sects outside the Sunnah of Allah’s Messenger صلي الله عليه وسلمم, are invited to read and understand the
Qur’an and the Sunnah (authentic Ahadeeth)
of the Prophet صلي الله عليه وسلمم as well as articles and books
written by Muslim scholars based on these two authentic and divine source of
knowledge and guidance. With the use of technology through the internet,
learning authentic knowledge of Islam
becomes easy either through formal education by earning a college degree in
Islamic Studies online or merely by self-reading. An example of formal learning
online is the Wisdom International School for Higher Education
Studies (WISHES), which my husband Dr. Mamarinta-Omar Mababaya and I
organized in 2003. It is the first
accredited international online institution in the Philippines and the first
online institution in the world, which offers degrees on Islamic Studies up to
the doctoral level based on the authentic sources of knowledge and guidance in
Islam – i.e., the Qur’an and the Sunnah. The curriculum, which is the product
of my years of reading on Islam, was presented to some professors in King Saud Universities
and Al Imam Muhammad ibn Saud Islamic University in Riyadh for review and
comments before it was presented to the Commission on Higher Education in the Autonomous
Region in Muslim Mindanao for evaluation and approval. WISHES makes use of selected Islamic textbooks based on authentic sources, mostly published
by the famous publishers of Islamic books in Riyadh, Saudi Arabia: Dar-us-Salam Publications and the
International Islamic Publishing House. Based on
the first guide to read, WISHES adopts a methodology that students are made to
read, understand and review the electronic books. It does not have actual
instructor to deliver lectures but we have selected the best of Islamic videos
available in the internet relevant to every subject being offered. One reason is we can not expect every instructor/professor
to be ready at all times so there is a chance that he/she will misquote a verse
or hadeeth. So to avoid any error,
students are required to read, study their textbooks and take the online
examinations. Aside from this, they are required to make an exhaustive but
brief book review of every textbook in all subjects. As to the videos, we see
to it that the presenter/lecturer of the video is based on the Qur’an and the
Sunnah. Students are also asked to briefly summarize, review and make comments
with proofs from authentic sources of the videos. By exposing them to renown Muslim speakers
who are actually doing da’wah (inviting people to Islam), they learn at the
same time the art of public speaking. In short, WISHES teaching methodology
trains students to be analytical enough to learn how to read, write and speak
on Islam according to the Qur’an and the Sunnah. In this way, they do not only develop right aqeedah (firm belief), personality
development but also to do da’wah (invite
others to Islam) both in writing and
in speech.
Alhamdulillah, we have already graduates who are equipped to be
writers and du’aat (propagators) of
this perfect religion from Allah. Allah has blessed my children (Abdur Rahman,
Ahmad and Mariam) to be among the graduates of WISHES. All of them were born, raised and educated
from nursery to High School in Saudi Arabia and now sharing their knowledge of
Islam as teachers and supervisors in
Wisdom Islamic School, Davao City,
Philippines. Ahmad serves as the Imam in our mosque and sometimes his younger
brother Abdur Rahman takes over when he is not around. All of them are also actively doing da’wah,
supporting Al-Hikmah Global a da’wah
non-profit organization, which their father
organized with the mission to help propagate Islam worldwide – all for the sole
pleasure of Allah the Almighty.
For those who
opt for self-study by reading, there are Islamic websites, which are based on the
Qur’an and the Sunnah. One of them is the Wisdom
Islamic Information. This
website, which publishes most of my works (articles and books) provides links
to very useful Islamic websites: http://wisdomislamic.info/links.htm. It also
includes the Islam Question and Answer
website
being managed by Sheikh Muhammed Salih Al-Munajjid
from Saudi Arabia. He is a well-known lecturer and author on Islam. So those
who have questions about Islam, are encouraged to visit the website http://islamqa.info/en for authentic
answers. This is based on Allah’s divine guidance to ask those who know:
“And
We did not send before you except men, towards whom We sent divine revelations
- so (O people) ask the people of knowledge if you do not know." (Qur'an
16:43)
To all
readers, I invite you to enter into Islam wholeheartedly. Follow the Qur’an and
the Sunnah – learn Islam, practice it and share it to others to attain peace
and supreme success in the eternal life hereafter. Let not Satan, the accursed,
hinder you from entering Islam wholeheartedly. Let the divine words of Allah سبحانه و
تعالى and the authentic wisdom of His Messenger صلي الله عليه وسلمم
inspire
you to turn and adhere to Islam according to the Qur’an and the Sunnah. Let not Satan, stop you from sharing Islam
according to the Qur’an and the Sunnah to others. Invite others to Islam, starting from your
family, then to your relatives, then friends, neighbors and the rest members of
the society. Verily, Islam is the only
perfect religion and complete way of life toward eternal peace and success.
If you find
this beneficial, please feel free to share it to others in any way you like.
There is no copyright but I request that it should not be altered or changed
unless to improve it for the pleasure of Allah سبحانه و
تعالى. If you have any comments or suggestions please feel free to
contact us in any of our Islamic websites. If you help sharing this work, I
pray to Allah سبحانه و تعالى
to
accept this as a service from all of us and reward us, my parents, my husband, my
children, children-in-laws, grandchildren, future generations, and my friends best
life especially in the eternal world – to attain peace and supreme success
forever. Ameen.
Dr. Norlain
Bint Muhammad Dindang
January 23,
2014 Revised: February 13, 2014
Davao City,
Philippines
[1] سبحانه و تعالى
Subhaanahu wa ta'alaa - “May He be Glorified and Exalted.” It is one of the many ways
of glorifying Allah the Almighty. It also means "Glory be to Allah on
High. Far removed is He from any imperfection”. The shortened form of this
glorification is “Allah Ta'ala”. This is an epitaph attached to the name Allah.
The first part signifies recognition that Allah is free of any defects or
shortcomings and is to be glorified and praised. The second word is actually a
verb that signifies that Allah is high above His creation in every aspect.
[2] صلي الله عليه وسلم SallAllâhu
alayhi wa sallaam, meaning: May the peace and blessings of Allah be upon
him. This is an invocation of blessing that should be said upon mentioning or
hearing the name of the Prophet Muhammad. At times abbreviated as (pbuh), or
(saaws). It is in fact a supplication that Allah mention Muhammad to the high
angels and that the angels in turn praise Muhammad صلي
الله عليه وسلم before Allah. This is a form of praise
and blessing to Muhammad صلي الله عليه وسلم and a request that he suffers no harm and is
given a sanctified station in the Hereafter. It also makes the one who mentions
it worthy of praise and reward. It is allowed to mention it for other prophets
and messengers of Allah.
[3] رضي الله عنه / عنهم رضي الله Radhi Allâhu
anhu/ hum, meaning: May Allah be
pleased with him/them.